‏إظهار الرسائل ذات التسميات Arab spring. إظهار كافة الرسائل
‏إظهار الرسائل ذات التسميات Arab spring. إظهار كافة الرسائل

5/17/2013

#Saudi Arabia Religious Police Say Twitter Is the Path to Hell

Hell is other Twitter users — according to the head of Saudi Arabia's religious police force, anyway.
Sheikh Abdul Latif Abdul Aziz al-Sheikh said Wednesday that Muslims who use Twitter or other social media have "lost this world and his afterlife," as quoted by BBC News.

Saudi Arabia has a complicated relationship with social media as its usage skyrockets in the country. However, the Saudi government is worried social media could help the political opposition in the country organize in spread, similar to the ways it has been used throughout the Middle East and elsewhere.
"The Kingdom is particularly concerned with how Twitter has been used to keep people informed of human rights activists who have been tried for the crime of free speech," writes Jonathan Turley, professor of law at The George Washington University Law School. "Leaders on the web have been detained while others have been charged with apostasy and other crimes for statements made on these sites."
Software engineer Moxie Marlinspike recently alleged in a blog post that Saudi Arabia wants the ability to spy on Twitter and such popular messaging services as Viber and WhatsApp.
Several years ago, Saudi Arabia threatened to ban BlackBerry devices unless the company made it easier for the government to read users' messages. The company reportedly decided to comply with those demands.
Other religious figures, including the Dalai Lama and the Pope, have embraced social media to varying degrees as a way to spread their message or connect with those inside and outside their faith. Can religion and social media mix? Share your thoughts in the comments.
-->

Syria’s lung-eating rebel explains himself




 

The shocking video of a Syrian rebel eating the lung of a pro-Assad fighter spread like wildfire across the Internet earlier this week. The rebel, who goes by the nom de guerre Abu Sakkar, has filmed a YouTube video explaining his actions. 
"I am willing to face trial for my actions if Bashar and his shabeeha [militiamen] stand trial for their atrocities," he says. "My message to the world is if the bloodshed in Syria doesn't stop, all of Syria will become like Abu Sakkar."
The Syrian rebel, whose real name is Khalid al-Hamad, goes on to explain that he did what he did because of atrocities committed by pro-Assad fighters. He said that evidence taken from their cell phones showed how they raped women, killed children, and tortured men. In an article published this week by TIME magazine, the rebel fighter explained that he had a sectarian hatred of Alawites, and that he had made another video where he cuts up a pro-Assad fighter's body with a saw.
Abu Sakkar's actions not only created controversy among observers of the conflict, but also prompted the Syrian rebel leadership to take action. The Free Syrian Army's Military Council released a statement condemning Abu Sakkar's "monstrous act," and instructed field commanders to being an investigation "in which the perpetrator will be brought to justice."
So far, however, Abu Sakkar appears to still be on the battlefield. At the end of the video, the cameraman asks him whether he will continue fighting after this controversy. "Victory or martyrdom, I will fight to the death," he replies, then walks off down the road. 


Posted By David Kenner


5/07/2013

Hackgate - The IPCC and Surrey's "Collective Amnesia"

Hackgate - The IPCC and Surrey's "Collective Amnesia" 

 

Published in late April '13, the Independent Police Complaints Commision (IPCC) Commissioner’s Report entitled 'IPCC independent investigation into Surrey Police’s knowledge of the alleged illegal accessing of Amanda (Milly) Dowler’s mobile phone in 2002' runs to just 6 scathing pages.  Its key observation is that
former senior officers at Surrey Police were 'afflicted by a form of collective amnesia' in relation to the force’s failure to investigate an allegation in 2002 that the voicemail of Amanda (Milly) Dowler had been hacked by the News of the World (NOTW).
The relevant documents in the public domain consist of a letter from Surrey Police to the Culture, Media and Sport Select Committee (CMS) on Surrey's own investigation (Operation Baronet), evidence read-in to the Leveson Inquiry from the Metropolitan Police Service (MET), as well as that IPCC Commissioner's Report.  The latter specifically focused on the referrals of Maria Woodall and Craig Denholm for potential recordable conduct.


MARIA WOODALL

Then: In 2002, Maria Woodall was Detective Sergeant and Action Team Manager of Surrey Police's investigation Operation Ruby into the abduction of missing teenager Millie Dowler. She appears to have been frank with the IPCC that the hacking of Millie's mobile phone by NOTW was known by several on the investigation team - for example, DC John Lyndon's 23rd April '02 log entry (p14)
...in light of the News of the World revelation that they or a third party has accessed the voicemail it is possible that the messages had previously been listened to by unknown persons and deleted.
Millie's mother Sally recounted to the Leveson Inquiry (p14) her own suspicions that NOTW had intercepted family phones to get a particularly intrusive story for publication ('The Longest Walk').
Woodall's referral to the IPCC  however was not about 2002. She was investigated for allegedly failing to pass on knowledge of NOTW's hacking later during the investigation which led to the convictions of Clive Goodman and Glenn Mulcaire (p4):  
The case against her rested on her actions and knowledge in 2007, when the first phone hacking convictions took place. It is clear that at that point she accessed the HOLMES system to view documents from 2002 associated with phone hacking.
Though the IPCC investigation "concluded that there was no case to answer for misconduct."  From 2006, Operation Ruby's Senior Investigating Officer (SIO) was Detective Chief Superintendent Mark Rowley. It is not known if Woodall informed him of her HOLMES searches.

Now: Temporary Detective Superintendent Woodall is about to leave Surrey for a new job with the City of London Police.

STUART GIBSON

Then: Detective Chief Inspector Gibson was the initial appointed Senior Investigating Officer (SIO) when Millie Dowler disappeared in March 2002.  It has been alleged that Gibson was one of the Surrey officers who met with NOTW senior journalists and were told of the hacking. (here)

Documented evidence of his meeting(s) with NOTW are missing.  Within a few weeks, Gibson was removed from Operation Ruby. The conclusions from a progress review by Sussex Police undertaken in the summer of 2002 are here.

At the same time, there was adverse criticism from the press - one "describing the investigation under DCI Gibson as 'rudderless' and this media coverage has since been described by (then Deputy Chief Constable) Peter Fahy as 'a factor in replacing the SIO for [the investigation]".  (p9)

Now: Stuart Gibson is retired.

The IPCC Investigation also states that amongst senior officers interviewed were those at Association of Chief Police Officers (ACPO) level.

CRAIG DENHOLM  (ACPO level)

Surrey Police's evidence to the CMS Committee and the Leveson Inquiry came from Assistant Chief Constable Jerry Kirkby. Normally, both might have warranted the attention of the force Chief Constable.  However, Surrey's Chief Constable Mark Rowley had just left for a new post with the MET and Temporary Chief Constable Craig Denholm was himself implicated as the focus of Operation Baronet.

Then: In 2002, Detective Chief Superintendent Denholm (Head of Crime) was Overall Officer in Charge (OOC) of Operation Ruby - the immediate superior officer to SIO Stuart Gibson.

The case against Denholm "rested on his claim to have had no knowledge about the alleged hacking of Milly Dowler’s phone before this was revealed publicly in 2011. Given the extent of knowledge within the investigation team, and Surrey Police as a whole, and the fact that this was referred to in documents which he is known to have received, the investigation found it hard to understand how he, the officer in charge, could not have been aware of the alleged hacking. But despite detailed examination of all extant documents and interviews with all relevant witnesses, the investigation was unable to find any witness or documentary evidence that contradicted Mr Denholm’s own repeated assertions to the IPCC that he did not know, and had not made the relevant connections. In view of that...there was insufficient evidence to support a finding of a case to answer for gross misconduct."

Now: Denholm has just been appointed Deputy Chief Constable of Hampshire Police. Its Chief Constable Andy Marsh said: "Craig is an experienced and very capable DCC with a good track record of leadership and delivery of excellent policing services to the public."

MARK ROWLEY (ACPO level)

Then: Rowley joined Surrey in 2002 as Chief Superintendent to command West Surrey Basic Command Unit.  Previously (Guardian)
as a detective superintendent at the National Criminal Intelligence Service, he 'led on the national deployment of covert techniques to combat organised crime such as telephone interception' 
Rowley became Surrey Assistant Chief Constable from November 2003 and assumed the role of OOC for Operation Ruby in 2006.  He was appointed Chief Constable in 2009. Following the conviction of Levi Bellfield in 2011 for Millie Dowler's murder, Rowley iniated Operation Baronet under AC Jerry Kirkby.

Now:  Rowley is Assistant Commissioner at the MET. For some time he was direct superior officer of DAC Sue Akers command of Operations Weeting, Elveden and Tuleta.  Responsibility for these investigations was subsequently transferred to AC Cressida Dick.


PETER FAHY  (ACPO level)

Then: Throughout 2002, Fahy was Deputy Chief Constable of Surrey Police under Chief Constable Denis O'Connor. Fahy left Surrey in Dec '02 to become Chief Constable of Cheshire Police.

Now: Knighted in 2012, Sir Peter Fahy is currently Chief Constable of Greater Manchester Police.

DENIS O'CONNOR  (ACPO level)

Then: In 2002, O'Connor was Chief Constable of Surrey Police. In all available evidence, O'Connor has been very keen to distance himself from the NOTW phone hacking in 2002.  Instead, he has consistently emphasized his heavy reliance on Peter Fahy's responsibility to have informed him:
You will understand that as a discipline authority, not everything reaches the Chief Constable, who must sit in judgment of things. So I may have been partially safe from it, but I would have expected and, you know,my sort of --my concern with the mission of policing and its credibility, that people would have drawn -- my senior staff, my professional standards department -- if there was anything significant, they would have told me... Particularly my Deputy Chief Constable at the present (sic) time, Peter Fahy, I had absolute faith in his integrity. I thought he would make the right judgments
Lord Justice Leveson did however challenge O'Connor on this strategy of continuing, unsighted insulation (pp 98-100).  His witness statement added (1st witness statement, p7):
I am not fully sighted on the details of the alleged contact between the News of the World and my staff during the Amanda Dowler investigation (I have deliberately limited my contact with Surrey Police pending current investigations) so cannot comment on the specifics of this issue.
Now:  Knighted in 2010, Sir Denis O'Connor is currently Her Majesty’s Chief Inspector of Constabulary.

And STILL there are inconsistencies emerging on the hacking of Millie Dowler. Note the investigation of Maria Woodall "rested on her actions and knowledge in 2007, when the first phone hacking convictions took place. It is clear that at that point she accessed the HOLMES system to view documents from 2002 associated with phone hacking."

Yet it is debatable just how much documentation was on the second generation HOLMES (Home Office Large Major Enquiry System) in 2002... or even in 2007. The - redacted - Sussex Review of September 2002 made Operational Recommendations:
Recommendation 56
That Surrey Police in general ensure that sufficient analysts are trained on the HOLMES 2 system.
Recommendation 57
That Surrey Police formulate an appropriate policy regarding the typing of at least the most significant 'other documents' onto HOLMES 2 during any enquiry.
Were those Sussex Police recommendations ignored? Or if significant 2002 Dowler phone hacking documents were in the HOLMES system, were they still there when Woodall looked in 2007? Had some disappeared by the time of the 2012 Operation Baronet?  Given that one of the aims of HOLMES is to facilitate crucial information access across force boundaries, was cross-force access to HOLMES 2002 documents volunteered by Surrey to Operation Caryatid (the MET 2005-6 investigation into Goodman and Mulcaire)? If not, why not?  Alternatively - following the high profile convictions of Goodman and Mulcaire in 2007 - Woodall may have tried to access cross-force MET HOLMES databases on NOTW phone hacking.

There were none. The MET did not enter details of the key Mulcaire Archive into HOLMES during the Operation Caryatid investigation in 2005. Or 2006. Or post-conviction in 2007.  It was only in July 2009, following intense criticism, that the MET's John Yates ordered the phone hacking data entry into HOLMES to enable victim notification. It was costly, protracted, and poorly executed.

The IPCC confirms "widespread knowledge uncovered in this investigation, we consider that it is scarcely credible that no one connected to the Milly Dowler investigation recognised the relevance and importance of the knowledge that Surrey Police had in 2002...There is no doubt, from our investigation and the evidence gathered by Operation Baronet, that Surrey Police knew in 2002 of the allegation that Milly Dowler’s phone had been hacked by the News of the World. It is apparent from the evidence that there was knowledge of this at all levels within the investigation team  ...former senior officers in particular appear to have been afflicted by a form of collective amnesia about this"

All this is highly reminiscent of the (contagious?) 'omerta' culture at the News of the World. Surrey Police seem to have demonstrated the self-same collective amnesia and willful blindness of NOTW senior executives, the plausible deniability of Andy Coulson, the trusting reliance on subordinates of Rupert Murdoch, the inability to read a log/email chain of James Murdoch, the document preservation abilities of News International's Datapool 3 team, and the reputational management skills of Colin Myler.

To date, six have been charged with conspiracy to intercept the voicemail messages of Millie Dowler in April 2002 - Rebekah Brooks, Andrew Coulson, Stuart Kuttner, Greg Miskiw, Neville Thurlbeck and Glenn Mulcaire.  Unless all six defendants plead guilty, these charges will have to be defended in open court. So there is much more evidence yet to emerge on the Dowler hacking, including the potential for former senior officers of Surrey Police being called as prosecution witnesses.

The short IPCC Commissioner's Report is a much-truncated and redacted version. The full IPCC formal Investigation Report "contains full details of the evidence supporting the findings and conclusions and the report into this case is not being published at this time at the request of the Crown Prosecution Service, in view of ongoing criminal proceedings."

This sorry Surrey saga is not over yet.

4/29/2013

يا معشر الأعراب هيا عودوا إلى خيامكم


من هم الأعراب!?

قوله تعالى {الأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلاَّ يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ }
(السعودية- الإمارات - الكويت - قطر - البحرين )
بمعنى اصح دول الخليج فقط. 
على صحراء قاحلة شحيحة كانوا يسكنون ..كانوا قوماً حفاة عراة يئدون بناتهم و يقتلون صغارهم عند وقوع مجاعة ما وكان الرجل منهم يرث حتى زوجات أبيه ، وكان إذا سافر يُقيّد زوجاته إلى شجرة حتى يرجع من سفره


كانوا مفكّكين مبعثرين يُغيرون على بعضهم البعض ..كانوا لا يُؤتمنون على أماناتهم ولا على أعراضهم ..كان القويّ منهم ينهش الضعيف ..يعلنون الحرب لأجل ناقة ويُورّثون هذه الحرب للأجيال المتلاحقة ..


كانوا يُمثّلون بجثث أعدائهم ويُعلّقون الرؤوس على مداخل مدنهم ..كانوا يلبسون ما رثّ وما بليّ ..كانوا يجلسون على التراب ويتّخذونه نمارق ويتبرّزون عليه وينظّفون به عوراتهم ..


كانوا لا يعرفون لا قراءة ولا كتابة يتناقلون ما يقرضون من الشّعر شفوياً ..كانوا يُصَعلِكون شعرائهم ويُحلّون دمائهم ويحرّمون الحب ويقرنون بينه وبين الإثم والخطيئة .


كان الرجل منهم يجمع كبار قومه أدباً ونسباً ليطؤو زوجته حتى تلد له ولد يكون وارثاً لكل صفات الجمال والكمال التي يحملها أولئك الرجال ..


كانوا قطّاعا للطرق سلاّبين نهّابين ..يعتبرون العمل مهانة واستصغارا لذلك يوكلون الأعمال من فلاحة وحدادة وحياكة للعبيد والجواري ..


جاءهم محمد إبن عبد الله ( صلى الله عليه وسلم ) علمهم حتى نتف الإبط من شدة جهلهم وتخلفهم ..

أتستغربون بعد هذا أن يختن الرجل ابنته ويجلب صديقه حتى ترضعه زوجته بعدما يفاخذ صغيرته ؟

لم يُنجبوا ابطالاً فقد كان إبن خلدون من تونس وكان إبن الجزار من القيروان وكان الفارابي من بلاد ما وراء النهرين وكان الرازي وإبن المقفع من بلاد فارس وكان سيبويه من البصرة وكان إبن سيناء من بخارى وكان الغزالي من نيسابور وكان النووي من سورية …


ربما كان بينهم أدباء وشعراء فطاحلة لكنهم اُتّهموا من قبل هؤلاء الأعراب بالزندقة وبالإلحاد وبالشذوذ .. فحتى إذا أنجبت أرضهم القاحلة اِسثناء كفّروه أو قتلوه ..


كان هذا دأبهم ؛ لو حدّثتهم عن النساء لقالوا لك : جواري وختان واِرضاع الكبير ومفاخذة الصغير وبكر وعذرية ومثنى وثلاث ورباع ومتبرجة تبرج الجاهلية وعورة وما ملكت أيمانهم وهل يجوز النكاح قبل البلوغ …


ثم يقولون هذا رجس من عمل الشيطان ولا يجتنبونة ..أسَرُهم مفكّكة تملؤها الصراعات والمظالم…

الجنس في كلامهم وفي وعيهم وفي لا وعيهم في مدارسهم وفي ملابسهم وفي هواتفم وفي حواسبهم ..يزنون مع عشيقاتهم ثم يرجمنهن بالحجارة ..


ولا يكتفون بهذا بل يمزجون الجنس بلحاهم وبأفكارهم ويحاولون تصدير كبتهم عبر فتاوى شيوخهم المهوسون به ..


عندما كانوا ينسجون أساطيرهم بوادي الجن وضع أجدادنا العظماء أول دستور في البشرية ..كان أجدادي يسكنون القصور ويشربون الخمور في أواني الفضة والذهب كانوا يشيّدون المعابد والمسارح ويلتقون فيها للتٌسامر وتبادل المعارف وإقامة الألعاب و المسابقات والمناظرات الفكرية ..كانوا يبنون المكاتب قبل المطابخ ..كانت روما أعتى الإمبراطوريات تَرهَبُهم وتغار من تقدّم القرطاجين و الفينيقيين و من اِنفتاحهم ..
لو كتبت بحراً من الكلمات لم وصفت حضارة أجدادي ..


يا معشر الأعراب هيا عودوا إلى خيامكم وإبلكم واِنكحوة ما لذّ وطاب من جواركم وغلمانكم واِبتعدو عن أرضنا وشمسنا وبحرنا فأوطاننا أطهر من أن يدنّسها أمثالكم.

4/22/2013

Arab Spring Time in Saudi Cyberspace



Not more than two years ago, the concept of reform in Saudi Arabia would have been as much an oxymoron as business ethics or airline cuisine. In recent months, however, the Arab Spring’s uncertain winds of change have finally begun to sweep into the world’s last forbidden kingdom. Finding themselves alone in a crowd (of revolution) in the Middle East, Saudi Arabia’s monarchs are quickly realizing that their secret police and petrodollars may be no match for their citizens’ technology-driven empowerment.
On March 1, Saudi security forces cracked down on a woman-led protest in the city of Buraidah, known as the nerve center of Saudi Arabia’s ultraconservative Wahabbist ideology. Over 160 people, mostly women and children, were arrested after erecting a tent camp to pressure the government to free their imprisoned husbands whom they claim have been detained for years without visitation or access to legal counsel. The Saudi government claims that the detainees are part of a “deviant group,” a term given to suspected Al Qaeda sympathizers or Islamist political opposition groups across the Gulf.
News of the arrests spread like wildfire. Protests in support of the Buraidah women were called for by activists from the Shiite minority in the Eastern Province and liberal reformists in Riyadh and Jidda. The mobilization of Saudi conservatives, liberals and minorities against the government’s repressive policies bore a dangerous resemblance to the red-green alliances that toppled governments from Cairo to Tunis. While turnout at the demonstrations was limited due to the government’s ban on political gatherings, the Saudi Twittersphere was teeming with anger.
Two weeks later, the government-sponsored Arab News daily published a cover story condemning what it deemed “abusive” actions by Saudi Twitter users. The story mentioned that the authorities were mulling over a plan to link Twitter accounts with their users’ identification numbers. Soon after, the story was pulled from the online version of the newspaper without explanation.
For one of the most Internet-privy societies on the planet, any move to link Twitter accounts with personal ID numbers would result in a mass exodus to other online forums that are not monitored. Saudi Arabia ranks number one in the world for Twitter users per-capita, with an estimated 51 percent of all Saudi Internet users maintaining an account with the social media network. Analysts suggest that any such move would result in a 60 percent reduction of Twitter usage in the country — a true window onto how many Saudis are voicing dissent against their government.
Still, on March 31, the Saudi Communications and Information Technology Commission instructed Skype, WhatsApp and Viber to comply with local regulations or risk being shut down. These applications are Internet-based communications services that are both free of charge and not subject to the kingdom’s telecommunications regulations.
The Saudi government has a strong interest in limiting social media and online communications services. Protests are being increasingly organized through use of the WhatsApp messaging application. Political dissidents are able to use Skype to communicate with human rights organizations and foreign media networks without fear of government monitoring. Some government employees and those with ties to the royal family have begun to exploit Twitter to disseminate information regarding corruption in the kingdom.
The Saudi government is, however, becoming increasingly hesitant about limiting social media and other communications because of the potential for a political backlash. Freedom of speech and communication were a hallmark demand of popular uprisings elsewhere in the Arab world, with attempts to cut online activity serving to fuel discontent rather than mitigate unrest. Saudi Arabia is already a favorite target for civil rights activists across the globe, and a ban on social media would only add to a long list of reasons for further divestment and isolation campaigns.
As an alternative, the Saudi government has begun encouraging loyalists to condemn and pursue those suspected of online dissent rather than close the outlets altogether. In recent weeks, a Shura Council member filed a lawsuit against a critical Twitter user, while the government-appointed imam of the Grand Mosque in Mecca dedicated his Friday sermon on April 5 to condemning the social network, calling it a “threat to national unity.”
As the government remains confounded by its inability to control online dissent, there is no doubt that the rising tide of anger across Saudi cyberspace has begun to spill over into physical reality. Unwillingly, the government has been forced to wrestle with undertaking previously unimaginable reforms with regard to women’s rights and employment opportunities for millions of young, educated citizens. With social media as their vehicle, Saudis are threatening to take control of their country’s destiny for the first time in history, and there may be nothing their government can do about it.

4/16/2013

Did We Get the #Muslim_Brotherhood Wrong?

 


Nope. But it's time to revise our assessments. 


 The deterioration of Egyptian politics has spurred an intense, often vitriolic polarization between Islamists and their rivals that has increasingly spilled over into analytical disputes. Some principled liberalswho once supported the Muslim Brotherhood against the Mubarak regime's repression have recanted. Longtime critics of the Islamists view themselves as vindicated and demand that Americans, including me, apologize for getting the Brotherhood wrong. As one prominent Egyptian blogger recently put it, "are you ready to apologize for at least 5 years of promoting the MB as fluffy Democrats to everyone? ARE YOU?"

 

So, should we apologize? Did we get the Brotherhood wrong? Not really. The academic consensus about the Brotherhood got most of the big things right about that organization ... at least as it existed prior to the 2011 Egyptian revolution. U.S. analysists and academics correctly identified the major strands in its ideological development and internal factional struggles, its electoral prowess, its conflicts with al Qaeda and hard-line Salafis, and the tension between its democratic ambitions and its illiberal aspirations. And liberals who defended the Brotherhood against the Mubarak regime's torture and repression were unquestionably right to do so -- indeed, I would regard defending the human rights and political participation of a group with which one disagrees as a litmus test for liberalism.
But getting the pre-2011 period right doesn't let us off the hook for what has come since. How one felt about questions of the Brotherhood's ability to be democratic in the past has nothing to do with the urgency of holding it to those commitments today. Giving the group the chance to participate fully in the democratic process does not mean giving it a pass on bad behavior once it is in power -- or letting it off the hook for abuses of pluralism, tolerance, or universal values.  That's why I would like to see Egypt's electoral process continue, and for the Brotherhood to be punished at the ballot box for their manifest failures.
So what did we say about the Brotherhood, and what did they get wrong or right? I wouldn't presume to speak for a diverse academic community that disagrees about many important things, but some broad themes do emerge from a decade of literature. For one, most academics viewed the Brotherhood of the 2000s as a democratic actor but not a liberal one. That's an important distinction. By the late 2000s, the Brotherhood had a nearly two-decade track record of participation in national, professional, and student elections. It had developed an elaborate ideological justification for not just the acceptability but the necessity of democratic procedure. When it lost elections, such as in the professional associations, it peacefully surrendered power (and, ironically given current debates, it was willing to boycott when it saw the rules stacked against it). By 2007, it seemed to me that there was nothing more the Brotherhood could have done to demonstrate its commitment to democratic procedures in the absence of the actual opportunity to win elections and govern. I think that was right.
And of course it had developed a well-honed electoral machine ready for use whenever the opportunity presented itself.  Nobody in the academic community doubted that the Brotherhood would do well in the first wave of elections. Academics also pegged public support for the Brotherhood at about 20 percent, not far off the 25 percent Mohammed Morsy managed in the first round of the presidential election. They correctly identified the organizational advantages the Brotherhood would have in early elections, which would allow them to significantly overperform that baseline of support against new, less-organized opponents.
The Brotherhood's commitment to democratic procedures never really translated into a commitment to democratic or liberal norms, however. It always struggled with the obvious tension between its commitment to sharia (Islamic law) and its participation in democratic elections. Not being able to win allowed the Brothers to avoid confronting this yawning gap, even if they frequently found themselves enmeshed in public controversies over their true intentions -- for instance, with the release of a draft political party platform in 2007 that hinted at the creation of a state committee to review legislation for compliance with sharia and a rejection of a female or non-Muslim president.  As for liberalism, nobody ever doubted the obvious point that this was an Islamist movement with deeply socially conservative values and priorities. The real question was over their willingness to tolerate different points of view -- and there, deep skepticism remained the rule across the academic community.

4/13/2013

سقوط الدولة المصرية: غياب قواعد اللعبة السياسية

من ساعة 25 يناير 2011 لم أرى أي فصيل سياسي في مصر يتحدث عن وضع قواد أساسية و واضحة و بسيطة تكون أساس إعادة بناء النظام السياسي في مصر.
 
القواعد دي غير تقديمها، كان لازم يبقى عليها إجماع... تكون مجموعة مبادئ لا يتنازع عليها أي فصيل سياسي: ليبرالي، إسلامي/ديني، يساري، إلخ
من الأمثلة في التاريخ هو إعلان الإستقلال الأمريكي. كان إعلان إستقلال لكنه كان إعلان مبادئ. الإعلان كان لا يزيد على صفحة وحدة.
الوقت بين إعلان الإستقلال لحد وضع الدستور الأمريكي كان 11 سنة!في هذه الأثناء كان إعلان الإستقلال ومبادئه هم قواعد اللعبة السياسية في امريكا.
الليبرالية لايمكنها تقديم أي حلول لولم يكن هناك قواعد واضحة حتى وإن كانت أقل من المستوى لئن اللمنهج الليبرالي يعتمد على البناء و التصحيح.
 
 
 
 
لكن مصر في السنتين إلي فاتوا و بالذات الفترة الأخيرة تفتقد لأي معالم واضحة و مطبقة تعطي ضمانات و تطمينات لكل الأطراف السياسية.
 
 
و الأسباب معروفة... فالإخوان تغطرسوا و ابعدوا الأخر و شكلوا قواعد اللعبة و غيروها على أهوائهم كما تطورت الأحداث.
 
هم كدة فاكرين انهم على طريق النجاح... لكن اللي مش فهمينه إنه لا يمكنهم تحقيق حتى اهدافهم الضيقة من غير قواعد واضحة مطبقة بحياد على الجميع.
 
و عشان كدة اسلوبهم و منهجهم لن يخلق إلا نظام مهلهل ساقط كالوضع في باكستان.
 
ما يحدث في مصر هو انها ما بقتش دولة قانون... لكنها دولة ساقطة... Failed State... أو على طريقها لذلك.
 

4/12/2013

Lessons from #Syria





There are two parts to this brilliant article by Beesaan el Shaikh in Al Hayat (Arabic) which I believe is an imperative read for anyone interested in the Arab uprising.
The first part of the article uses the tragedies generated by the revolution as a very compelling argument NOT to support it. The second part, near the end, turns the argument around making a simple but slam-dunk case for the revolution.
I want to use the first part to rephrase a position I expressed in the very beginning of this revolution, days before the first Assad speech and the subsequent violent turn of the uprising: I expressed then my hope that Assad would do the wise thing and grab the opportunity to reform the regime by himself, because that was the only transition that would avoid destroying Syria, or handing it to Islamic extremists.
I was naïve in my hopes, obviously. But I believe that hope is a moral imperative. I knew then, like all those who lived through Lebanon's civil war, that no matter where it happens on this earth, or why, or how legitimate, when an uprising turns into an armed rebellion, there is absolutely no controlling of the damage it can make to the structure of society and its ability to recuperate post conflict (think Iraq, Lebanon, but also Salvador, Tchetchnia, or Sri Lanka more globally).
The unspeakable price of civil violence in terms of social dismantling (even more so than the toll on human life and heritage), is why I still believe that any people who has regime change in progress (i.e Tunisia, Egypt) - or in perspective (i.e Jordan, Morocco, or the Gulf in the coming 5 to 15 years) - must bend itself backwards twice, maybe thrice, before engaging in violent struggle, or violent ‘defense of the achieved revolution’ – as opposed to radically peaceful rebellion or political compromise.
One of the reasons I respect Moaz el Khatib so deeply is his awareness of this fact, and his courage to remain constantly open to compromise with the regime for the sake of ending violence – because he knows that no matter how high the price of such compromise is, it will always be lower than the one of sustained violence.
Don’t get me wrong, just like Beesaan el Sheikh says in her article, I believe that there is no choice BUT to support the Syrian revolution because it is the only legitimate and humanly acceptable path forward. But I certainly hope that idealists learn the lesson and understand that wars are, under all circumstances, unwinnable: because even by winning them, we destroy the basic social infrastructure that makes that victory worth anything.
This might sound obvious to some, but the consequence is less so: only a slower transition, or a stubbornly peaceful uprising can come at a lower cost.
I want to end by drawing a relevance to Tunisia and Egypt: compromise is a high price you might need to pay to avoid the higher price of a torn society. And if compromise is impossible (and it should take a lot before you get to this conclusion), than maintain your struggle peaceful at all cost (i.e no military repression of ‘medieval forces’). The alternative is worse than you can ever imagine or calculate.

4/04/2013

##Cartoon – Saudi Arabia may block messaging apps – @Skype @Viber @WhatsApp


3/16/2013

#ksa Saudi Arabia: poverty, tyranny and congestion .. and "vices under the veil"

Women participating in the Counter-Terrorism International Conference pass an armored vehicle outside the conference center in Riyadh, the capital of Saudi Arabia Sunday 06 February 2005. Over 50 countries and international organizations including the United States, Syria and Iraq are participating in the 4-day international conference which will look at ways to battle terrorism around the world. EPA / MIKE NELSON + + + (c) dpa - Bildfunk + + +

Social issues

Saudi Arabia: poverty, tyranny and congestion .. and "vices under the veil"

The Saudi cleric denounced the close of the ideology of the Muslim Brotherhood to confiscate rights in Saudi Arabia and demanded reform, Saudi writer warned that Saudi Arabia is witnessing a time of reform and loose at the same time, and stressed the need to take advantage of the experiences of neighboring countries.
Condemned a prominent Saudi cleric of the stream near the thought of awakening the Muslim Brotherhood in the "open letter" Friday (March 15 / March 2013) confiscation of rights, calling for reform. And at the same time warned of congestion in the kingdom, which follow a conservative approach politically and religiously.
Salman wrote back in its website modeled on extracts that "people here have longings and demands and rights, and will not remain silent forever forfeited in whole or in part ... when man loses hope, you have to expect him anything."
The return to "negative feelings accumulated since the time for quite some ... if still feeling scared of people surmised them all, and if increased frequency of anger will not unhappy thing, with the rising anger lose symbols of legitimacy and political value, and become leadership, however the street."
He attributed the reasons Saudi cleric congestion to "financial and administrative corruption, unemployment, housing, poverty, poor health and education and the absence of political reform horizon", noting that "the continuation of the existing situation is impossible., But the question to track where it's heading?".
Salman returns considered that it was "necessary to release the detainees and decisiveness Jeddah إصلاحيي", in reference to the provisions, which were issued last Saturday sentenced prominent human rights activists about ten years each solve Jmeithma to lack of access to a license to carry out the business.
Authorities also arrested in 2007 a number of university professors and lawyers, in what has become known as the "cell Break Jeddah", some of the Awakening Movement. And sentenced to one of them, one of the symbols of the Umma Party of the Muslim Brotherhood to 30 years imprisonment.
Era of openness and loose
For his part, said Saudi writer Ali bin Mohammed quartet in his new book that while the era of King Abdullah bin Abdul Aziz, King of Saudi Arabia, is the era of reform and opening up, but there are currents in Saudi Arabia grappling in the name of religion and disparate religious glances.
Eine schwarz gekleidete Bettlerin mit einem Krückstock neben sich, kauert am Rande einer Straße in Riad, der Hauptstadt des Königreiches Saudi-Arabien, aufgenommen am 15.11.2006. Foto: Peer Grimm + + + (c) dpa - Report + + + Extreme poverty and obscene wealth and the main controversy revolves around the veil
This came in a four-book, titled "Clash of currents in Saudi Arabia." According to the book quartet that "the reality of the situation in Saudi Arabia turns the equation, with leaves Halim Hiran, scene current ... suggests that we did not consider what happened around us coups and Anfelataat, what Ajdhir For more tyranny and authoritarianism in the absence of the rule of law and institutions."
Under the title "Corruption and Reform", the author believes that experienced by the country now "make money the state between the rich and the society referred to two main layers: the rich getting richer and poor belch poorest and debt troubles, with the decline of the middle class gradually."
"Vices under the veil"
With regard to issues controversial "It extrapolation of the reality of offering cultural popular ideological in Saudi Arabia since unification early thirties of the twentieth century, as most of our issues that we are preparing substantial centered on whether the woman's face rougher or not and whether separate from women or contact them and the rule of leadership Women of the car and who are the Islamists and what are their specifications through the prerogative of liberals and who are infidels and atheists who want to show corruption in the country and among people? what we must to stand in the face of conspirators against religion. "
"These issues formal list under a veil accumulate beneath sometimes vices various manifestations of pleading by some Alshahuanyen to achieve exactly the mundane name of God and His laws. These problems overtaken by many Islamic countries economy is based mostly on the Saudi funding for failed country that feeds arteries world resources of petroleum that feeds people and awareness beyond the sterile debate and did not succeed the dominant culture in the cities transition to a society tools product in his thoughts and ideas and industry. "
J. A / p. (AFP, Reuters)

3/09/2013

‫خلفان - تم تهديدى من #الإخوان بعد كشفى عن تجارة الشاطر للمخدرات‬



2/28/2013

سعوديات يعتصمن بالشوارع

سعوديات يعتصمن بالشوارع

شاركت نساء سعوديات في اعتصام مفتوح في مدينة بريدة بمحافظة القصيم للمطالبة باطلاق ذويهم من المعتقلين السياسي، وقضت معظم المشاركات ليلة يوم الاثنين في الشارع للاعتصام لتحقيق مطالبهن.

قال الدكتور «عبدالله الحامد» عضو “حركة الحقوق المدنية والسياسية” «حسم» ان “الاعتصام يهدف إلى عزل وزير الداخلية والتحقيق في انتهاكاته إلى جانب الإفراج عن المعتقلين 

ورأى مراقبون أن الاعتصام النسائي المفتوح يعد أحدث تطور ضمن سلسلة الاحتجاجات المحدودة التي تشهدها مدن سعودية مختلفة على خلفية ملف المعتقلين السياسيين. 

الاعتصام النسائي المفتوح يعد أحدث تطور ضمن سلسلة الاحتجاجات المحدودة التي تشهدها مدن سعودية مختلفة على خلفية ملف المعتقلين السياسيين.

النساء المعتصمات رفعن لوحات مكتوب عليها مطالبهن  

النساء المعتصمات رفعن لوحات مكتوب عليها مطالبهن

 

صورة يظهر فيها  تمزيق الشرطة للافتات التي حملتها المعتصمات

 

تمزيق الشرطة للافتات التي حملتها المعتصمات

عدد الاطفال المشاركين مع النساء في الاعتصام كان لافتا 

طفل من ابناء المعتصمين يمسك بلوحة مكتوب عليها " أطلقوا سراح أبي

 

2/16/2013

#Yemen: UN warns ex leaders of sanctions if they meddle

Yemen: UN warns ex leaders of sanctions if they meddle 

Yemen women hold a flat reading 'Yemen is One' during a demonstration on 11 Feb 2013
The UN Security Council has warned Yemen's former president and vice president that they could face sanctions if they continue to interfere in the country's democratic transition.
The Council named former President Ali Abdullah Saleh and his deputy Ali Salim al-Beidh, along with others. The statement also expressed concern about reports that money and weapons are being brought into Yemen.
The British ambassador to the UN said such meddling would not be tolerated.
"What [President Ali Abdullah Saleh] should not do is undermine the political transition, the national dialogue, which is fully supported by all the international community,'' Britain's UN Ambassador Mark Lyall Grant said.
"What we are saying is that we are giving our full weight behind that process, and we will not tolerate individuals of whatever stature undermining that process.''
'Rare success'
The statement was approved by all 15 council members.
The BBC's Barbara Plett, at the United Nations in New York, says that despite its troubles the Security Council regards Yemen as a rare success story in its track record on the Arab uprisings.
Map of Yemen
Our correspondent explains that pressure from the Council played a key role in stopping Yemen's sliding towards a civil war and getting the country's two main power blocks to agree on a political transition.
Under the deal, Mr Saleh had to step down in exchange for immunity and politicians formed a national unity government to prepare for elections due to be held in February 2014.
A dialogue process intending to draw in marginalised and excluded political groups is set to begin mid-March, but UN officials have warned that the process is very fragile and could still collapse.
The council statement also expressed concern about reports "of money and weapons being brought into Yemen from outside for the purpose of undermining the transition''.
Yemen has complained to the Council about a seized weapons shipment it says was sent by Iran whom it claims is supporting a southern separatist movement.
The ship, Yemen says, contained Iranian-made bomb-making material, suicide belts, explosives, rockets, surface-to-air missiles, grenades and ammunition.
Iran has strongly denied the charges, and the UN is investigating the claims.

 

 

 

 

2/13/2013

The new #Egypt at (almost) #Morsi



On January 25, thousands of Egyptians will gather in Tahrir Square and across Egypt to commemorate the uprising that toppled the Hosni Mubarak dictatorship. They will celebrate with good reason. When Mubarak, pressured by millions in the streets and ultimately betrayed by his own top generals, resigned on February 11, 2011, a military-backed dictatorship that had ruled and largely abused Egypt for more than half a century came to an end. Most Egyptians were euphoric, and the world was transfixed by the unexpected power of the Tahrir Square freedom movement.
However, in the two years since, the transition remains fragile, and Egypt's politics remain dangerously polarized. In fact, in addition to celebration, there may also be clashes on January 25. Today Egypt has an elected president, a new constitution, and will soon hold parliamentary elections. But if Egypt has made halting steps toward democracy, worrying signs of illiberalism and poor governance are increasingly apparent. The outcome of the revolution in the Arab world's most populous country remains uncertain, and the threat of violence looms large. 
To understand where Egypt's revolution might go from here, it is useful to take a sober accounting of the key lessons that we have learned over the past two years, and to debunk some myths that stubbornly took root during that time.

The Muslim Brotherhood are not democrats. Despite some prominent Western journalists and analysts' continued wishful thinking to the contrary, the Muslim Brotherhood -- a secretive, rigorously disciplined and hierarchical organization -- neither understands nor sees inherent value in democratic politics. Rather, the Muslim Brotherhood believes in a narrow majoritarianism and its leaders and supporters often confuse that with democracy. The Brotherhood believes that 50 percent + 1 equals a free hand to pursue its agenda. And its agenda is manifestly an illiberal one in which universal rights are subordinated to religious doctrine.
The manner in which Egypt's new constitution was conceived, written, and adopted offers the clearest example of the Brotherhood's authoritarian and majoritarian tendencies. A post-authoritarian state should adopt a consensus document, but the current constitution was rammed through despite the staunch objections of non-Islamists. Rather than guaranteeing protections for minorities and women, the constitution leaves a troublingly broad scope for violation of their human rights. Looking ahead, as the Brotherhood embarks upon a legislative agenda, expect laws that will seek to limit media freedoms and constrain freedom of assembly.
The military remains very powerful. In November 2011, Egypt's Islamists, which had for months worked closely with the Mubarak appointed military leadership, protested the proposed "Selmi document" which was designed to ensure the military's privileges in any new constitution. However, after President Mohamed Morsi was elected in June 2012 and dismissed the two top Mubarak era generals in August, Egypt's Islamist dominated constituent assembly crafted a constitution that explicitly guarantees the military's power and privileges. The Islamists learned that trying to bring the military under civilian control was a dangerous task, and the two entities now have a more collaborative relationship. This gives some of Egypt's non-Islamists, who erroneously believed that the military represents the last line of defense against Islamists, migraines. But the more salient factor is that a military not under direct civilian oversight is simply bad for nurturing a fledgling democracy.
Sectarianism in Egypt is alive and well. Attacks on Egyptian Christians were not uncommon in Mubarak's time -- on New Year's Day in 2011, three and a half weeks before the uprising, a church in Alexandria was bombed, killing 21 worshipers. But Christians have thus far fared even worse in post-revolution Egypt. Churches have been burned, Christians have been attacked and prevented from voting, a Christian man's ear was even cut off -- and few perpetrators have been arrested, fostering a culture of impunity. In fact, Christian victims are often blamed for being attacked. In October 2011, for example, the military attacked a group of Christian protesters, killing 27, and as the melee was taking place, a state TV presenter requested that "honorable citizens" report to the scene to protect the soldiers from the marauding Christians.

Now with Islamists politically ascendant, hardline influential Muslim clerics have ratcheted up their sectarian invective against Christians. They are emboldened by the fact that the Muslim Brotherhood and their Salafi extremist junior partners believe in the primacy of Islamic principles over equal citizenship. While the Brotherhood, to appease Western skeptics, has issued various blandishments about its commitment to "equality," its leaders will stand by idly as more hardline Islamists spew ugly and dangerous rhetoric about Christians. Egyptians Christians should be concerned. Even if legislation is not overtly prejudiced, the views of Egypt's leaders will increasingly permeate the country, fanning existing anti-Christian biases.
The progressive "Muslim Brotherhood youth" is a myth. In the years leading up to the Egyptian uprising, there was a prevalent belief that the younger members of the Muslim Brotherhood would exert a moderating influence on the Muslim Brotherhood, especially if the movement was granted legal recognition. Many young Islamists are indeed more moderate, revolutionary, and yes more liberal, than the leadership. However, these more progressive, democratic young Brothers are outnumbered by adherents of similar age who remain committed to conservatism. As a result, the "young brothers" have not had the moderating influence that was expected.
The more impressive progressive Brothers, like Ibrahim El Houdaiby, have left the Brotherhood and started their own small political parties, or joined forces with more established, popular, moderate former members like Abdel Moniem Aboul Fotouh. Their defections have only reinforced the orthodox conservatism and authoritarian nature of the movement. On November 22, 2012, when Morsi declared himself above legal challenges, the Brotherhood ordered its younger members to gather in support of the president's statement, even before the content of that statement was known. The young Brothers actually had no idea what Morsi was going to say. They just knew that they would agree with it.

The silent majority remains the most potentially potent force in Egypt. To be sure, the Brotherhood is currently the most powerful and organized political force in the country. It can count on a bloc of between five and 10 million voters. And these voters have delivered victory after victory over the last 22 months in referenda as well as parliamentary and presidential elections. In fact, it is likely that Islamists will win the upcoming parliamentary elections. However, Egypt has more than 50 million voters. The biggest bloc is the unaffiliated -- either because they don't care, don't know enough about politics, or are disillusioned. For example, only 11 million voters approved the Islamist crafted constitution. This of course does not mean that the other 39 million voters reject it, but if the Brotherhood can only get one fifth of voters to make their way to a polling station to register their approval of such an important document, it means they can be beaten.

The prevalence of undecided potential voters means that Egypt's divided non-Islamists could make electoral progress if they successfully appeal to new voters beyond their own bloc of five to six million, mostly urban supporters. However, to date, Egypt's non-Islamist movement remains incoherent. Thus far, their strategy has been to be the party of "no" and to try to pressure authorities through street protests. This will not work. Non-Islamists can certainly win Egyptian elections, but they have to work twice as hard. They have yet to hone an appealing message, focused on the economy, for example, that would attract voters in places like Upper Egypt or other rural parts of the country, where they are particularly weak.
Authorities are adrift on the economy. There was a strong economic component to the January 25 uprising. Egypt's economy, like those of many other non-oil Arab states, grew under Mubarak in the last few years of his rule, but that growth did little for the poor. As recently as last fall, the Muslim Brotherhood was heralded as "serious" about economic reform. Given Egypt's deep economic problems -- growth is anemic, the pound is losing value, structural limitations to growth abound -- this should have been the government's primary focus. Instead, the Muslim Brotherhood used its political capital to ram through a constitution and then found it had little leverage to push through some needed but difficult economic reforms.
Of course, if the Brotherhood had pursued political consensus, it might have been better positioned to carry out needed reforms -- for example, on taxation and subsidies. In addition, were there less polarization and political upheaval, tourism receipts could well be higher and foreign and domestic investors less skittish. But the Muslim Brotherhood gambled that it was more important to cement its political agenda. For a time, Egypt's regional importance will continue to attract aid -- from the IMF, the United States and, increasingly from the Gulf -- but room for maneuver on crucial reforms is now much more limited.
Sinai is a serious security problem. Sinai is becoming increasingly lawless and poses a potential threat to Egyptian security and the economy. Since Mubarak's ouster, the gas pipeline in Sinai has been attacked more than a dozen times. In August 2012, the border police were attacked and 16 officers were killed, leading to a major shakeup of the security and military leadership. It is also disturbing that it appears difficult to get solid information about what is actually happening in Sinai -- who the Sinai militants are and what are their goals. However, their actions can carry serious consequences. A single devastating terrorist attack on tourists from Sinai-based groups could deal a further blow to Egypt's ailing economy.
Despite all the challenges that post-uprising Egypt faces, Egyptian politics are more alive than they have been in decades, and Egyptian democracy and pluralism are still good long term bets. Entrenched interests and many newly empowered political forces are change resistant -- but it is very unlikely that Egypt will return to the kind of "stable" authoritarianism of Mubarak. While they are a small minority, the core group of revolutionary activists agitating for democracy remains indefatigable. Egypt will probably experience a very bumpy few years, but these activists will keep pushing those in power to move toward a more democratic Egypt. Egypt has changed.

2/11/2013

#اليمن يحيي الذكرى الثانية للثورة

يحيي اليمنيون يوم 11 فبراير/شباط الذكرى الثانية للثورة اليمنية التي انطلقت في الحادي عشر من فبراير/شباط من العام الماضي عندما خرج طلاب جامعة صنعاء وبعض النشطاء مطالبين باصلاحات سياسية واجتماعية.
وخرج الالاف في معظم المدن اليمنية مطالبين باكمال مسيرة الثورة وتحقيق اهدافها.

من جانبه طالب الرئيس اليمني عبد ربه منصور هادي بجعل هذا اليوم عيدا وطنيا وفاء لتضحيات الشباب ودماء الشهداء.
وأكد الرئيس هادي ان اليمن يواجه تحديات كبيرة، وانه مر خلال العامين الماضيين بواحدة من أخطر أزماته المعاصرة، إن لم تكن أخطرها على الإطلاق.
وتهيأت المدن اليمنية للاحتفال بالذكرى الثانية للثورة، حيث تشهد تعز جنوب اليمن مهرجانا كرنفاليا حاشدا تشارك فيه كل مديريات المحافظة وكل القوى الثورية.
وكان التجمع اليمني للإصلاح قد نظم يوم الأحد، مهرجانين كبيرين في مديريتي همدان وخولان بمحافظة صنعاء بمناسبة الذكرى الثانية لانطلاق ثورة 11 فبراير الشعبية السلمية وسط حضور جماهيري كبير.
المصدر: وكالات

2/06/2013

مسيرة الشارع لنا #مصر #التحرير #egypt Protesters condemn the sexual harassment of female protesters and security force violence

مسيرة جديدة ضد التحرش ببنات مصر
The women of Egypt have said their word: Patience has limits!
The women of Egypt raise their knives during the "Street is Ours" march yesterday against Sexual Harassment/Assault in Egyptian streets
Op Anti-Sexual Harassment/Assault قوة ضد التحرش/الإعتداء الجنسي الجماعي HarassMap خريطة التحرش الجنسي


Op Anti-Sexual Harassment/Assault قوة ضد التحرش/الإعتداء الجنسي الجماعي


.
 أم كلثوم ترفع سكّينها