UK judge bans mother from taking daughter to Egypt ... because FGM

The father viewed FGM as part of "Egyptian culture and tradition."

 

 

Source: YouTube

A British-Muslim mother was recently banned from traveling to Egypt with her baby daughter, over fears that her one-year-old child might be subjected to female genital mutilation.

The mother converted to Islam after meeting her husband, an Egyptian national, in his native country. She planned to take her newborn baby to the North African country to see her father and his family.
However, UK Judge Justice Allison Russell issued a Female Genital Mutilation Protection Order, effectively banning the mother from traveling outside the UK with her daughter until 2032. She ordered that the child's passport be retained by the court till then.
Russell said the father viewed FGM as part of "Egyptian culture and tradition," according to The Daily Mail. Despite the fact that he also believes the procedure should be legalized, the father said that he does not intend to subject his daughter to the procedure.
"It is not intended that the girl should not be able to see her father or members of the paternal family and the court would encourage the father and his family to visit her in England," Russell added.

Egypt Female Genital Mutilation Worse Than Ever Despite Ban

 

 

FGM is a criminal offense in the UK, however it is a common practice in Egypt

Source: UNICEF/2013 FGM Report

FGM, which is defined as a "partial or total removal of external genitalia or other injury to the female genital organs for non-medical reasons" by the World Health Organization (WHO), is extremely common in Egypt.
According to a 2014 survey, 92 percent of Egyptian women aged between 15 and 49 have been circumcised.
This can lead to worrisome side effects, including severe physical pain, bleeding, and the risk of wound infections.
The practice has also been revealed to cause a delay in women's sexual response cycle.
Earlier this year, the spokesperson of Egypt's primary Forensic Medicine Department, Dr. Hesham Abdel Hamid, revealed that 70 to 80 percent of all Egyptian women cannot orgasm due to the practice.

Sexual harassment in Saudi Arabia up by 37% in 2017

Sexual harassment in Saudi Arabia up by 11.4% in 2016

A recent field study conducted by the “Institute for International Research”, a Canadian institute specializing in research and field studies in economic, political, and social fields, has revealed that sexual harassment in Saudi Arabia has increased 11.4% in 2016, compared to 2014.
The study, in which 120 thousand women from 49 countries took part in, found that there has been a sharp increase in those countries which also include Saudi Arabia, Sudan, Benin, Mali, Mauritania, and Uganda.

The study, which chose 15 thousand women from Saudi Arabia, found that 37% were subjected to verbal

sexual harassment, 34% to ogling, 36% to “numbering”, in which the harasser attempt to give his victim his phone number, and 25% to unwanted physical contact (touching parts of the body).

According to the study, the age of the women participating in it ranged between 12 to 38 years. Women were also harassed regardless of whether they were made-up or not, indicating that the predator does not care for the kind of victim.

The institute’s study also indicated that 46% of the women believed that their driving a car helps to a degree in raising women’s level of social security in Saudi society, and therefore banning them from driving makes them vulnerable to predation by drivers and bystanders in the streets.

The study shows that harassment in Saudi Arabia is much higher than countries less developed in terms of economy and security. Furthermore, this study only took into account Saudi women, and not foreign women residing in Saudi Arabia as there is need for another study that shows how these women are harassed in the kingdom. These women live under painful and difficult conditions working as maids, whose guarantors (kafeel) to harass them however they wish, and the law does not protect them.

4118 Saudi women came forth with sexual harassment charges in 2016 according to the Saudi Justice Ministry. 78% of the women taking part in the Institute for International Research’s study also believe that the real numbers of sexual harassment in Saudi Arabia are much higher than the ones declared by the government, because women are afraid of being beaten, violated, or of the negative way they may be viewed by their husbands, or by society, as coming forth to court to register such a charge is considered to be “sacrificing one’s honor.”

Harassment cases in 2016 were at 7.6/day according to official and non-official sources; meanwhile the Saudi Justice Ministry blames the foreigners for these numbers, whereas human rights organizations state that the harassment cases for which foreigners are guilty constitute only 19% of the cases. Reuters had published a report in 2014, placing Saudi Arabia in 3rd place among 24 countries in worksite sexual harassment cases, stating that 16% of women working in Saudi Arabia have been sexually harassed by their superiors at work. 92% of Saudi women have been harassed in one form or another according to a series of studies by Saudi researcher Noura al-Zahrani.

Saudi Arabia has no laws that protect harassed women, and most laws favor the men. Many extremist Wahhabi scholars such as the Kingdom’s Mufti Abedlaziz al-Sheikh and Sheikh ‘A’ed al-Qarni, Mohammad al-Arifi, and others, have stood against any attempts at reform for Saudi women, including the anti-harassment bill that was discussed a few years ago in the Shura council, and was later abandoned due to extremists rising against it saying “it helps spread the concept of intersex mingling in society.”

Saudi scholar Abdullah Dawood launched in May 2013 the “#Harass_Cashiers” hashtag, through which he called for harassing female employees and saleswomen in clothes shops; however he was not tried for his statements that violate humane and international laws.

The Saudi government has attempted to separate female and male workplaces, but apparently this step was very unsuccessful on the ground, and so the government claimed that the increase of harassment in society is due to the increase in the female workforce. Would this excuse convince the public?
#YOU CAN SEE MORE VIDEO FORM HERE 

Minha Husaini Girl form #Egypt work as tea boy! #women

Minha Husaini she girl 22 old i think,she finish her study in Tourism and because no security now work for must of egyptian people .

she  shift her hair to can deal with guys in st, and Most of the time, sexual harassment, and she go to work in tahrir Sq !!! in down town  ,,,, its dangers place , but she go bur the police come after her
and they asked her to give then money to let her work ;)

Stop #Islamophobia

Stop Islamophobia

Islamophobia is alive today, as I was reminded again a few days ago when someone told me that the Qur'an only teaches hatred. Chalk that up perhaps to ignorance, but like many people, he expressed at the same time a fear of Muslims that I have noticed in many countries all over the world. I define this as Islamophobia.

Yet I just read an article claiming that Islamophobia does not exist, and another contending that since anti-Islamic crimes have declined after peaking in September 2001 the US cannot be described as Islamophobic.

However, if Islamophobia is defined as a fear or hatred of Islam and Muslims, then it does exist. In fact, some Muslims argue that this term is inadequate to describe the hatred of their faith and the discrimination they experience. They would prefer to call it 'anti-Islamic racism' since it combines a dislike of a particular religion and an active discrimination against the people who belong to that faith.

Jews, who have suffered discrimination, protest Islamophobia

The Runnymede Trust in the 1997 document, "Islamophobia: A Challenge For Us All," identified eight components that define Islamophobia. These are just as relevant today as they were 15 years ago:

1) Islam is seen as a monolithic bloc, static and unresponsive to change.

2) Islam is seen as separate and 'other'. It does not have values in common with other cultures, is not affected by them and does not influence them.

3) Islam is seen as inferior to the West. It is seen as barbaric, irrational, primitive and sexist.

4) Islam is seen as violent, aggressive, threatening, supportive of terrorism and engaged in a 'clash of civilisations.'

5) Islam is seen as a political ideology and is used for political or military advantage.

6) Criticisms made of the West by Islam are rejected out of hand.

7) Hostility towards Islam is used to justify discriminatory practices towards Muslims and exclusion of Muslims from mainstream society.

8) Anti-Muslim hostility is seen as natural or normal.

Islamophobia is a website that describes Islamophobia as "an irrational fear or prejudice towards Islam and Muslims." It includes many articles introducing Islam. Another site documents cases of Islamophobia.

Islamophobia is irrational, not Islam. We tend to fear the unknown or things that we are ignorant of. The list that the Runnymede Trust provides illustrates the appalling ignorance of many people about Islam. One of the most effective ways of combating Islamophobia is through education. It is by far the easiest, since deep-seated prejudices are harder to eradicate.

Some people, unfortunately, prefer to wallow in ignorance. They only know the myths that the media, or at least segments thereof, pedal in order to sell what purports to be news.

Nearly a fifth of Americans believe that Barack Obama is Muslim. This myth was popular during the 2008 election in the US. In this election year it is crucial that this blatant example of Islamophobia be eradicated once and for all. Unfortunately, it will probably be perpetuated by those who can benefit from such ignorance.

Europeans are not immune to Islamophobia either. Many there dread “Eurabia,” the ostensibly imminent Arab/Muslim takeover of the continent, even though its Muslim population is less than 3 per cent.

Islamophobia is not just interpersonal: it is systemic. It is intimately connected with sexism and violence, both of which are endemic in Western societies. That is why it is so difficult to eradicate Islamophobia.

The media are complicit in perpetuating Islamophobia. Many journalists know little about religion in general and Islam in particular. Deadlines are one factor in their ignorance but much more crucial is the relegation of religion to the private sphere in the West. Secularized journalists thus find it especially difficult to understand Islam, a religion that contradicts this relegation, since it emphatically denies the public/private distinction.

Anti-semitism and Christophobia exist as well in Western societies. The former is attacked more often than any other group in the US, but this does not mean that Islamophobia is "a gross exaggeration that has been peddled by Muslim political leaders with an agenda," as one website puts it. 

All hate crimes must stop, not just the one perpetrated against the group one belongs to. Islamophobia must be eradicated. The fight against every form of religious phobia is part of that process of eradication. 

We must support each other so that one day every form of religious phobia will be gone.

 Isha'Allah.

Man charged with spitting at Muslim woman as she walked through Bristol’s Cabot Circus

Police have charged a 26-year-old man with spitting at a Muslim woman as she walked through Cabot Circus.

As previously reported, Hasina Khan was on her way to work when she was allegedly attacked at about 9am on July 21. Ms Khan said she had was spat on and verbally abused by a stranger who approached her as she walked through the shopping centre.

Avon and Somerset police arrested Jack Hughes, of Upton Road, Southville. He has now been charged with racially- or religiously-aggravated common assault and is due to appear before Bristol magistrates on November 13.

Any witnesses to the incident who have not yet come forward should call PC Hannah King on 101, quoting crime reference number 74214/14.

A Muslim woman was left shocked and in tears when she was verbally abused and spat at by a stranger ranting about the Middle East.

Hasina Khan, who was born in Bristol, was on her way to work when she was attacked by a man in Cabot Circus at about 9am on Monday. Saliva ended up on her hijab and her left hand.

The 36-year-old, who lives in Horfield, said: “I’ve experienced hostility and racism many times, from being called Paki in the street to having alcohol thrown at me.

“I remember during the 1990 Iraq invasion being pushed by a boy at school followed by ‘haha we are bombing you’, to more recent years when the world turned to topple Libya and I experienced yet again a rise in racism. In fact, every time there is aggression towards Muslims outside of the UK, I experience aggression from within the UK.

“However, nothing could prepare me for what happened on Monday. Because of Israel’s bombardment of the mainly-Muslim population of Gaza, was I again being targeted?

“I had just past Pret A Manger and a man came charging towards me with such aggression I thought he was going to punch me in the face. He was ranting and he spat in my face. I felt it fall onto my left hand.

“I was in shock at what was happening. I asked him what his problem was, but he continued to rant and said something along the lines of ‘your people are killing’ and something about ‘Middle East’ and ‘killing Christians’. He spat at me again. It was terrifying. I thought he was going to attack me at any second.

“Then my defence mechanism just kicked in and I started to shout at him. What a coward – he then started to back away. He tried to say something else, but I continued to shout at him until he left Cabot Circus. I’ve read so many reports that hate crime towards Muslim women is increasing in the UK, but nothing really prepares you for what to do if it happens and how humiliating, terrifying and dirty it makes you feel.

“I hope he is caught so he cannot terrorise and traumatise other women.”

The attacker was white, with short-brown hair and a short beard, a dark-green T-shirt with a white pattern or writing on the front, and he had two silver necklaces with silver coin-shaped pendants.

When Hasina arrived at work near Temple Meads she found her hijab covered in spit. She washed it off, but was later told by police saliva can be used for DNA, so wants to warn others in case something similar happens to them. She said she hoped the city council, police and Muslim community could work together as much as possible to reduce religious and racial hate crimes.

Hasina was disappointed a call was turned down for a minute’s silence for the people of Palestine to be held at a Bristol City Council meeting this week.

Giving advice to other Muslim women, Hasina said: “Perhaps Muslim women should carry a spare scarf so they can have a clean one, should they be attacked. I would also suggest, if possible, Muslim women do not travel alone, even in the daylight, as these cowardly men seem to prey on what they perceive to be vulnerable looking young women.”

When she arrived at work, her colleagues rallied around her.

Heather Hatch said: “Thankfully, Hasina was not physically injured but mentally she was shocked, upset, shaking and tearful from the unprovoked attack.”

Carolyn Parker added: “When I saw Hasina rinsing clothing on Monday morning, I had assumed spilt coffee or similar, so was shocked when I realised that she was shaking and very upset. Asking if she was OK, I was even more shocked at her response which included expletives that I had never heard her utter before. When she told me that no one had tried to help, or even asked afterwards whether she was ok, I was truly sickened by the public’s lack of action towards her.”

Another colleague, Leanne Fletcher said: “I am so shocked by what happened to Hasina and can only imagine how terrified she would of felt when this man assaulted her in Cabot circus on her way to work. I can only hope that this will not make her afraid to walk around the city she was born in. This was a disgusting act and a violation to her.”

Avon and Somerset police spokesman Martin Dunscombe said: “Officers are investigating these allegations and taking them very seriously. We know there were other people in Cabot Circus at the time and we would appeal for anyone who witnessed what happened, or has any information that might help the investigation, to contact us on 101, quoting 74214/14.”

Victims of hate crimes can call Tell MAMA on 08004561226.

Bristol Post, 24 July 2014

For an earlier attack on a Muslim woman in Bristol, see “Muslim girl spat at and racially abused in Bristol city centre – and no one came to help”, Bristol Post, 17 July 2014

Update:  See “Muslim spitting incident: police release CCTV images of suspect”, Bristol Post, 28 July 2014

Update 2:  “Muslim woman who was spat on in Bristol speaks out”, BBC News, 30 July 2014

Update 3:  See “Arrest over racial spitting incident in Cabot Circus, Bristol”, Bristol Post, 31 July 2014

#Muslim woman attacked on Vienna train

A 37-year-old Muslim woman from Vienna has complained to police after being attacked by a woman whilst travelling on Vienna’s metro.

Zeliha Cicek

She believes that the woman, who hit her in the face, did so because she was wearing a headscarf. Police said they believed the attacker was “disturbed”.

Zeliha Cicek is the third Muslim to have been assaulted in Vienna in the last month.

Cicek, a school teacher and mother of three children, is ethnically Turkish. She said she was talking to her sister on an U3 underground train on her mobile phone when the woman started shouting at her in English. “I calmly told her she could speak to me in German and suddenly she stood up and slapped me in the face. I dropped my phone and it broke, I was so shocked,” she said.

An English man came to Cicek’s aid but the angry woman scratched his face. She got out of the train at Stephansplatz – and despite Cicek screaming that she had attacked her the woman was able to flee without being stopped.

Cicek told the Kurier newspaper that she didn’t believe that the woman was drunk or mad. “The English man also thought that she had a problem with me wearing the headscarf,” she said.

In August two elderly Muslim ladies wearing headscarves were attacked in Favoritenstraße. Police were reportedly slow to respond to this incident, and only began questioning suspects days after.

Austria’s Islamic Religious Community Association said that Muslims often experience discrimination in Austria but that “it is not well documented”. Spokeswoman Carla Amina Baghajati said that the association plans to start collecting data on all religiously motivated incidents. However, she said she did not believe that the police lacked sensitivity to the issue.

Interior Minister Johanna Mikl-Leitner again warned against the “spread of hatred and incitement by populists. They become complicit when it comes to attacks on innocent people.”

International #Women's Day 2014: Mothers and daughters around the world - in #pictures

On the eve of International Women’s Day, Reuters presents a set of portraits of mothers and their daughters from around the globe

Rosaura Realsola, 51, with her daughter Alexandra Yamileth, 13, in front of their home in Tepito in Mexico City. Rosaura is a domestic cleaner who finished her education at 16. She says that when she was a child she wanted to be a teacher when she grew up. Rosaura hopes her daughter Alexandra will become a nurse. Photograph: Henry Romero/Reuters

Adetola Ibitoye, 39, sits with her daughter Iteoluwa, 9, in their home in Omole, Lagos. When Adetola was growing up, she wanted to run a fashion business. Now she is a clothes designer. Adetola says she wants her daughter to be the best at whatever she sets her mind to. Iteoluwa says she wants to grow up to be a university teacher. Photograph: Akintunde Akinleye/Reuters

Hala Tanmus, 40, and her daughter Maya, 10, pose in the living room of their home in the West Bank city of Ramallah. Hala is a secretary who finished her education at age 20. When she was younger she wanted to become a lawyer. She hopes that her daughter Maya will become an interior designer. Maya, who says she will finish education age 20, would also like to become an interior designer. Photograph: Ammar Awad/Reuters

Charlotte Stafarce, 49, and her daughter Scarlett, 9, pose in the living room of their home in Zebbug, outside Valletta, Malta. Charlotte is an actress and freelance drama teacher who finished her education at 17. Charlotte hopes her daughter will be a scientist when she grows up. Scarlett says she would like to be a vet. Photograph: Darrin Zammit Lupi//Reuters

Vered, 43, poses with her daughter Alma, 13, in their home in Kibbutz Hukuk near the Sea of Galilee in northern Israel. Vered got a degree in design at the age of 27 and currently runs educational art projects in local communities. Vered hopes her daughter Alma will find a profession that brings her happiness and satisfaction. Alma will graduate from high school in five years, at the age of 18, and says she would like to be a part of the film industry as a director, camerawoman, editor or actor. Photograph: Nir Elias/Reuters

Lucy Oyela, 42, poses with her daughter Abber Lillian, 14, at their home in Onang, near Gulu town in northern Uganda. Lucy is a farmer who finished her education at age 18. She said that when she was a child she wanted to be a teacher when she grew up. Lucy says that she really wants for her daughter to become a nurse. Her daughter Abber says she is not sure what she wants to do when she grows up, but thinks she might like to become an accountant. Photograph: James Akena/Reuters

Zhang Haijing, 41, and her daughter Zhu Nuo, 11, pose for a photograph outside their apartment building in Lanzhou, Gansu province, China. Zhang Haijing is a mid-level manager for Xinhua Bookstore Group. When she was a child, she wanted to become a pre-school teacher. Zhang says she wants her daughter to have a stable job, but does not mind what she does so long as she is happy. Zhu Nuo says she wants to get a doctoral degree and become a professor. Photograph: Aly Song/Reuters

Alicia Chiquin, 43, and her daughter Fidelina Ja, 18, stand together at their home in Pambach, Guatemala. Alicia has no education and has always worked the land. Her daughter Fidelina also has no education and when she grows up she says she will continue to work at home and on the land. Photograph: Jorge Dan Lopez/Reuters

Raimunda Eliandra Alves, 45, poses for a photograph with her daughter Ana Paula Leonardo Justino, 10, at their home at the Pavao-Pavaozinho slum in Rio de Janeiro. Raimunda is a supermarket cashier who finished her education at age 19. When she was a child, she wanted to become a maths teacher. She hopes her daughter will become a veterinarian. Ana Paula says that she will go to high school and then finish college in 2025. She also wants to be a vet when she grows up. Photograph: Sergio Moraes/Reuters

Niculina Fieraru, 39, poses with her daughter Flori Gabriela Dumitrache, 13, in their room in Gura Sutii village, Romania. Niculina Fieraru is unemployed and has two children. She hopes that her daughter will become a seamstress. Flori Gabriela wants to become a pop singer and she hopes to go to high school in a town 14 miles away. Her family cannot afford to pay for it, but a Romanian NGO has offered a scholarship to make this possible. Photograph: Bogdan Cristel/Reuters

Claire Coyne, 43, poses with her daughter Ella, 10, at their home in Shepshed, England. Claire, an assistant banker at Coutts, studied until she was 15. Her ambition as a child was to be a PE teacher. She says she doesn't mind what her daughter becomes, as long as she enjoys herself. Ella hasn't thought about when she will finish education yet, but says she might like to go to university. She does not know what job she would like to do yet, but thinks she might like to be a dance teacher. Photograph: Darren Staples/Reuters

Manami Miyazak, 39, and her daughter Nanaha, 13, pose at their home in Tokyo. Manami, who is a housewife, studied until she was 20. Her ambition was to work somewhere where she could meet lots of people. She hopes that her daughter will build a loving home with a happy marriage. She says it would be great if her daughter could find work that makes use of her abilities and interests. Nanaha wants to be either a designer, musician or a nurse. Photograph: Toru Hanai/Reuters

Sulochna Mohan Sawant, 23, poses with her five-year-old daughter Shamika Sawant inside their home in Mumbai, India. Sulochna, who works as a maid, wanted to become a doctor when she was a child., but could only study until the age of 14. Sulochna wants her daughter to become a teacher. Shamika also wants to become a teacher. Photograph: Mansi Thapliyal/Reuters

Oumou Ndiaye, 30, and her daughter Aissata Golfa, 9, pose for a picture in their house in Bamako, Mali. Oumou, who is a housewife, did not go to school. As a child she hoped to marry a local businessman. She hopes her daughter will marry someone from their ethnic group when she grows up, and that she will stay in education until she is 20 years old. Aissata says that she will finish school when she is 18, and hopes to be a schoolteacher when she grows up. Photograph: Joe Penney/Reuters

Lucia Mayta, 43, and her daughter Luz Cecilia, 12, pose for a photograph inside their bodega in La Paz, Bolivia. Lucia studied until the fourth grade of primary school, and knows how to read and write and do basic maths. She runs a bodega, and the family live in a back room. She hopes to build a house in the future. Luz Cecilia is in seventh grade and wants to be a singer. Photograph: David Mercado/Reuters

Denise Arthur, 52, and her daughter Linnaea Thibedeau, 13, stand together at home near Blackhawk, Colorado. Denise Arthur is a restoration ecologist. She has a PhD and finished her education at 34. Her ambition as a child was to be an animal behaviorist. Denise hopes her daughter Linnaea will become a biologist when she grows up. Linnaea would like to get a PhD and become a marine biologist. Photograph: Rick Walking/Reuters

Noor Zia, 40, poses with her daughter Saba Ahmadi, 11, at their home in Kabul, Afghanistan. Noor, who is a teacher, studied until she was 28. Her ambition was to become a doctor, but she couldn't afford the fees. She hopes her daughter will become a well-known, highly skilled doctor. Saba wants to go to university, and would like to become a renowned lawyer. Photograph: Omar Sobhani/Reuters

Bidaa Mhem Thabet al-Hasan (Um Suleiman), 39, poses with her daughter Mariam Khaled Masto, 9, outside their home in Deir al-Zor, Syria. Bidaa is the director of a school founded by a group of teachers and volunteers. Her ambition was to become a gynaecologist. She hopes her daughter will join the pharmacy school, but says that she will let her follow her own ambitions and that her success will make her happy. Mariam will finish her education in 13 years, and would like to become an Arabic teacher in Deir al-Zor. Photograph: Khalil Ashawi/Reuters

Susana Maria Cardona, 33, and her daughter Alejandra Ruby Cardona, 12, pose for a photograph inside their home in Tegucigalpa, Honduras. Susana Maria, who is a housewife, finished school at 17. Her ambition was to become a lawyer. She hopes that her daughter will become a doctor. Alejandra Ruby will finish education in 11 years and hopes to be an agronomist. Photograph: Jorge Cabrera/Reuters

Saciido Sheik Yacquub, 34, poses for a picture with her daughter Faadumo Subeer Mohamed, 13, at their home in Hodan district IDP camp in Mogadishu. Saciido, who runs a small business, wanted to be a businesswoman when she was a child. She studied until she was 20. She hopes that Faadumo will become a doctor. Faadumo will finish school in 2017 and hopes to be a doctor when she grows up. Photograph: Feisal Omar/Reuters

Father demands 'one million likes' dowry for daughter Yemen Facebook

Father demands 'one million likes' dowry for daughter

A Yemeni young man who sought to marry his sweetheart was shocked when her father demanded “one million likes” on Facebook as a dowry for her.

The father, Salim Ayyash, asked the would-be husband he must write the word “like” one million times over a period of one month in all his tweets and contacts with friends on Facebook. But the father quickly assured the daunted young man, identified as Osama, that he might consider cutting that number before the end of the deadline.

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Ayyash, a well-known Facebook personality in the western Yemeni province of Taizz, also told the suitor that he would be watching his Facebook and Twitter activity to check whether he was making progress.

“Ayyash said he was watching Osama’s online activities as he set off to accomplish that dowry task



…he also told him that before the end of the month, he would evaluate his achievement and could reduce the dowry if he is satisfied with his achievement,” the Saud Arabic language daily Sada said in a report from Yemen.

It said the rare request by Ayyash came amidst soaring wedding expenses and dowries (money paid by grooms to their brides under Islamic law) in Yemen.

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Post by ‎نقطة حوار‎.

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#Israel girls army

Aliaa Magda Elmahdy again ! #egypt

!Aliaa Magda  Elmahdy new pictures about islam

مذكرات ثائرة علياء مهدى و الفن الجنسى #علياء_المهدي Alia Mahdy

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Part 1

Female genital mutilation in #Egypt #UNICEF #women_right

Female genital mutilation in Egypt "the highest in the world."

According to UNICEF, 91% of women in Egypt are victims of female genital mutilation (FGM) - the largest number in a single country in the world.



The image below was shared by CNN in 1996 and caused outrage, and shows a 10-year-old girl being mutilated at a barbershop in Cairo.

Due to this, there are many misconceptions surrounding the legality and religiosity of FGM.

FGM was illegalized in Egypt in 1996 (except in hospitals). However, it was the death of an 11-year-old girl in 2007 that led to the complete ban of FGM in Egypt.

In 1997, Egypt's Al-Azhar Institution, the highest authority in the Sunni Islamic world, stated that female circumcision is "un-Islamic" and has nothing to do with religion. The former Grand Imam of al-Azhar, Sheikh Muhammad Tantawi, even declared that his own daughter had not undergone the operation.

--> In the past two years, Al-Azhar has reiterated that FGM is un-Islamic and should not occur under any circumstances. Nevertheless, Al-Azhar's calls were silenced during Morsi's regime which was dominated by ultra-conservative Islamists.

While more than three-quarters of Egyptian girls are said to have had their genitals mutilated by this illegal act that violates basic human rights, the government (both current and past) continues to ignore the problem and fails to raise awareness.

Prevalence of FGM in Africa. For more detailed maps, see Mackie and UNICEF 2013, p. 26.

--> Information about the prevalence of FGM has been collected since 1989 in a series ofDemographic and Health Surveys and Multiple Indicator Cluster Surveys funded by the United States Agency for International Development (USAID) and the United Nations Children's Fund (UNICEF). In 2013 UNICEF published a report based on 70 of these surveys, indicating that FGM is concentrated in 27 African countries, as well as in Yemen and Iraqi Kurdistan, and that 125 million women and girls in those countries have been affected

The practice is mostly found in what political scientist Gerry Mackie describes as an "intriguingly contiguous zone" in Africa, from Senegal in the west to Somalia in the east, and from Egypt in the north to Tanzania in the south, intersecting in Sudan.^[72] According to UNICEF, the top rates are in Somalia (with 98 percent of women affected), Guinea (96 percent), Djibouti (93 percent), Egypt (91 percent), Eritrea (89 percent), Mali (89 percent), Sierra Leone (88 percent), Sudan (88 percent), Gambia (76 percent), Burkina Faso (76 percent), Ethiopia (74 percent), Mauritania (69 percent), Liberia (66 percent), and Guinea-Bissau (50 percent).

Around one in five cases is in Egypt. Forty-five million women over the age of 15 who had experienced FGM were living in Egypt, Ethiopia and northern Sudan as of 2008, and nine million were in Nigeria.^[74] Most of the women experience Types I and II. Type III is predominant in Djibouti, Somalia and Sudan, and in areas of Eritrea and Ethiopia near those countries. USAID estimated in 2008 that around eight million women in Africa over the age of 15 were living with Type III.

Outside Africa FGM occurs in Yemen (23 percent prevalence), among the Kurds in Iraq (giving the country an overall prevalence rate of eight percent), Indonesia and Malaysia.^[76] It has been documented in India, among the Bedouin in Israel, the United Arab Emirates, and by anecdote in Colombia, Oman, Peru and Sri Lanka.^[77] There are indications that it is performed in Jordan and Saudi Arabia, although no nationally representative information is available for those countries.^[78] There are also immigrant communities that practise it in Australia and New Zealand, Europe, Scandinavia, the United States and Canada.^[11]

In 2013 UNICEF reported a downward trend in some countries. In Kenya and Tanzania women aged 45–49 years were three times more likely to have been cut than girls aged 15–19, and the rate among adolescents in Benin, Central African Republic, Iraq, Liberia and Nigeria had dropped by almost half.^[79] In 2005 the organization reported that the median age at which FGM was performed had fallen in Burkina Faso, Côte d’Ivoire, Egypt, Kenya and Mali. Possible explanations include that, in countries clamping down on the practice, it is easier to cut a younger child without being discovered, and that the younger the girls are, the less they can resist.