‏إظهار الرسائل ذات التسميات yemen. إظهار كافة الرسائل
‏إظهار الرسائل ذات التسميات yemen. إظهار كافة الرسائل

7/20/2013

Watching #Cairo from #Sanaa #Yemen #Egypt

SANAA — The protests in Egypt have not only ignited unrest in Cairo, they've unleashed a flurry of debate across the rest of the region. It's not just about where things are heading in Egypt, the most populous country in the Arab world, or what the current uncertainty means about the country's post-Mubarak transition. It's about their resonance in the whole of the Arabic-speaking world and the potential spillover effects. From Sanaa, all that's truly clear at the moment is that Yemenis are watching a nearly absurd amount of Egypt coverage on TV..




Local Muslim Brothers and sympathizers watch Al Jazeera with trepidation. Politicians from former president Ali Abdullah Saleh's General People's Congress (GPC) party watch Saudi-owned Al-Arabiya with a newly awakened revolutionary fervor. Leftists watch al-Mayadeen, the year-old Beirut-based "alternative" to Gulf-funded channels, wondering aloud whether the tide may have shifted against political Islam.
It can feel at times like they are looking at Egypt for cues for where things in Yemen could be heading; over the course of the past two and a half years, events in Cairo have tended to feel a few steps ahead of those Sanaa.
--> While large-scale protests aimed at the Yemeni dictator's ouster began almost immediately after Mubarak's toppling, Saleh didn't formally cede power until the following February. Demonstrators stayed in the streets in months-long protest encampments across the country, but the voices of Yemen's revolutionary youth were soon eclipsed. The military split between supporting the government and the protestors, and Sanaa erupted into urban warfare on two separate occasions. Al Qaeda-linked militants seized control of a series of towns in the south, and, all the while, opposition politicians engaged in a series of on-again, off-again negotiations with Saleh and his allies. In November 2011, the two sides finally reached an agreement, inking the so-called Gulf Cooperation Council (GCC) Initiative, an internationally backed power transfer deal granting Saleh immunity in exchange for his ouster. The deal set Yemen on a two-year long "transitional period" presided over by longtime Vice President Abdu Rabbu Mansour Hadi and formed a compromise government split between the GPC and the opposition. Presidential and parliamentary elections are tentatively slated for early 2014.

There's plenty of heady talk about the building of a "new Yemen," but in Sanaa it often feels as if things are paused. Some things have moved forward elsewhere in the country: Once the target of a series of devastating wars, the Houthi movement has carved out a virtual state-within-a-state in their base in the far north, while rising secessionist sentiment has made it seem almost as if the only thing preventing the south from regaining its independence is a series of brittle divisions among the separatist leadership. The ongoing Conference of National Dialogue may have forced politicians in the capital to recognize the Houthis as a legitimate political force, while providing for a comparatively open forum for the discussion of southerners' grievances, but its deliberations often feel like rehashing long-running factional squabbles.
Even if new parties have been formed, the post-2011 political map often feels indistinguishable from the old one. Discussions in Sanaa tend to devolve into debates over the divide between the GPC and the Joint Meeting Parties (JMP), an ideologically fractious coalition of leftist and Islamist factions dominated by the Islah Party, which incorporates the bulk of the Yemeni Muslim Brotherhood, and the Socialist and Nasserist parties. In that sense, there's been little change since 2005, when the JMP was initially formed.
The activists who spurred the former president's ouster -- and, for that matter, many politicians here -- have been open about their misgivings about the shape of Yemen's post-Saleh transition. But it has generally been accepted as the only option aside from further violence and instability.
Gathered around watching news coverage with activists on June 30 and July 1, however, it seemed the scenes in Cairo and other Egyptian cities had provided a potential course of action.


For a few brief days, there was talk about building a Yemeni Tamarod (or rebels, as the Cairo protestors called themselves). There were unofficial discussions between activists from across the political spectrum; the date for massive protests aimed at "correcting the course of the revolution" was tentatively set for July 7. Even at the speculative stage, though, disagreements about everything from demands to acceptable protest slogans foreshadowed that things would eventually come to naught. July 7 came and went with only street protests in the south, as secessionists marked the anniversary of their defeat in Yemen's 1994 civil war. The closest thing I witnessed to an outburst of discontent came a few days prior. Driving with a friend past the home of Yemen's embattled prime minister, Mohamed Basindowa, he rolled down his car window, stopped briefly, and shouted "Leave, Uncle Mohamed!"
The absence of Egypt-style protests hardly means people here are happy with the way things are going. Hoped-for improvements in the stagnant economy and the tenuous security situation remain largely elusive: kidnappings of foreigners have increased in frequency, while security officials continue to be targeted in a string of assassinations. The recurring sabotage of power lines has left even residents of the capital at the mercy of disgruntled tribesmen. Even if Hadi has held on to much of his tenuous public support, Yemenis from across the political spectrum have condemned the unity government as a failure.
Still, it seems, no one is willing to make a move. Chewing qat with a collection of GPC politicians on July 2, their enthusiasm for the protests against Morsy was palpable; Yahya Mohamed Saleh, the former Yemeni president's nephew, had already stopped by Cairo's Tahrir Square to show his solidarity with the "revolution against the Ikhwan [Muslim Brotherhood]." They watched as revolutionaries and remnants of the Mubarak regime joined together against a common foe, and I wondered if they thought they felt they could pull off a similar feat here, capitalizing on the longstanding misgivings many Saleh opponents hold regarding the Islah Party. 
 
"The question is no longer ‘with the revolution or against it,'" an activist had told me a few days before. "The stage has changed. What matters now is who is truly for or against building the state."
Comments like that are music to the GPC's ears. But that enthusiasm among revolutionaries and the regime's old guard seems distant from the current political reality.
Complaints over Islah's increased influence in post-Saleh Yemen notwithstanding, the power the party currently holds is in no way comparable to that of Morsy's Freedom and Justice Party. In the event of any possible shakeup, all parties would almost inevitably be affected; while plenty may raise issue with the current balance of power, few seem willing to take the risk of upsetting it.
--> Perhaps, however, it's the way things have gone in Egypt that has ultimately doomed any real aftereffects here. The violence and uncertainty since the July 3 coup has led many to quiet their misgivings about Yemen's own post-Arab Spring transition. It may be far from perfect, the argument goes, but things could certainly be worse.
There were certainly plenty of Yemenis who celebrated the military's overthrow of Morsy; plenty of others cast it as a far from ideal, but necessary step. But even many Yemenis with little sympathy for the Muslim Brotherhood have expressed a deep discomfort as events have unfolded, wondering if it's all a message about the fragility of the tentative gains made in the wake of the Arab Spring.
"I don't like Morsy, but it's hard not to see the army overthrowing an elected president as a negative step -- a step backwards," an activist told me. "It makes me nervous about where Yemen is heading: Wherever Egypt was [before June 30], it was far ahead of where we are now."


7/09/2013

#نوارة_نجم تادب توكل كرمان عميلة قطر فى #اليمن #مصر #توكل_كرمان_تتطاول_علي_مصر












































6/06/2013

We wish to inform you that tomorrow you will be executed

Muhammad Haza’a is one of some 180 people facing death in Yemeni prisons for crimes they allegedly committed when they were under 18.
--> -->
He is due to be taken out of his crowded prison cell tomorrow morning and shot.
Those who supported our call last week to save him from execution appear to have bought him a precious extra week of life, but would have hoped that his case be reopened and dealt with justly, according to the law, not that he would be subjected to a cold-blooded killing.
We were shocked when we first received the phone call that Muhammad Haza’a was going to be executed within 24 hours.
Capital punishment is unfortunately common enough in Yemen, but the authorities would normally at least grant the prisoner a couple of days between formally telling them and ending their life.
Equally shocking was the fact that Muhammad had “proof” that he was under 18 at the time of his alleged crime.
We only had a few hours to do something. We had lists of alleged juvenile offenders on death row in Yemen, but Muhammad’s name was not on them. We knew nothing about him or his case. Yet we trusted our source and knew that the information he had provided us was highly likely to be correct.
Our source had himself been about to be executed a few years ago as a juvenile offender, when Amnesty International, with the help of other organizations, intervened; he felt that Amnesty International saved his life and regularly supports our work.
After we received the call, we urgently sent emails, made calls and issued appeals. At first we only received automated messages by email and were confronted with piped musical recordings by phone.
But one breakthrough here and another there soon created momentum. International and local organizations jumped in and phone calls to the Yemeni President and the General Prosecutor’s office brought the promise that the execution would be postponed and the case reviewed.
That was on Tuesday, 26 February. Less than a week later, the following Monday, two parallel events occurred.
In the city of Tai’zz, where Muhammad has been held, the head of the Appeal Court there filled in a form no longer than four lines and sent it to the prison authorities. It probably took him or his assistant less than a minute to fill in the blanks. The execution date is set for Saturday, 9 March 2013, it read. He added a line underneath: “We advise that security measures are taken on the above mentioned date of the execution.”
That last line was added in anticipation of protests. There were rumours that other death row inmates were planning to prevent the prison authorities from taking Muhammad to his execution.

Rumours were also emerging that a demonstration in front of the prison was being planned.
Local and international activists were making calls and noise about the unfairness and illegality of the sentence besides the inhumane nature of the execution itself. The head of the court apparently considered that all these calls warranted by way of response was a single sentence of warning at the bottom of an execution order.
In the Yemeni capital, Sana’a, meanwhile, the General Prosecutor signed a form ordering the prosecution in Ta’izz to refer Muhammad’s case to the relevant courts for review on the basis that there remained a dispute about his age at the time of the alleged offence.
Muhammad’s lawyer decided to personally take the form signed by the General Prosecutor to the relevant authorities in Ta’izz because he knew that if the document was faxed or sent by post, it would probably either arrive too late or mysteriously disappear.
It took him around four hours to drive the 260km south from Sana’a to Ta’izz. The lawyer was met, but the form was not accepted. Apparently the Ta’izz authorities were too unhappy with the attention Muhammad’s case had brought and so have simply refused to follow the laws of their own country and forward a case to the relevant courts when being ordered to do so by their superior.
It would surely be unconscionable for an execution to go ahead essentially because some officials had felt emboldened to flout instructions, but that seems to be the situation as things stand.
We continue to call on the Yemeni President, the General Prosecutor and the relevant authorities in Ta’izz to immediately suspend the execution of Muhammad Haza’a and to order a retrial that is fair and does not resort to the death penalty.

5/21/2013

Saudi Arabia executes 5 Yemenis in Jizan, displays bodies in public

Saudi Arabia executes 5 Yemenis in Jizan, displays bodies in public

 

Saudi Arabia executed five Yemenis  on Tuesday and displayed their bodies in public for killing a Saudi national and forming a gang that committed robberies across several towns in the kingdom, the interior ministry said.
The five were executed in the south western town of Jizan, bringing the number of people executed in the kingdom this year to 46, according to  AFP stats. The five men in the above picture are seen hanging from a rope tied to their waists on a horizontal bar between two cranes. It is uncertain whether  they were beheaded or shot.
The ministry said that Khaled, Adel ,Qasim Saraa , Saif Ali Al Sahari and Khaled Showie Al Sahari had formed a gang which committed “several crimes in various regions in the kingdom and robbed stores.”
The Ministry added that the five had killed Ahmad Haroubi, a Saudi, by beating him up and strangling him.
Under Saudi Arabia’s strict version of Sharia law, rape, murder, apostasy, armed robbery and drug trafficking are all punishable by death.

--> -->

--> -->  

The number of people executed in Saudi Arabia this year reached 46, according to news agency AFP.
Saudi Arabia’s interior ministry said that Khaled, Adel and Qassem Saraa, Saif Ali al-Sahari and Khaled Showie al-Sahari had formed a gang which committed “several crimes in various regions in the kingdom and robbed stores”.
The gang had killed Ahmed Haroubi, a Saudi, by beating him up and strangling him, the ministry said.
Murder, apostasy, armed robbery, rape as well as drug trafficking are all punishable by death under Saudi Arabia’s strict version of sharia, or Islamic law.
The death penalty in the world. Map by euronews

5/13/2013

#Yemen plane crash: Pilot dies after mid-air explosion

Yemen plane crash: Pilot dies after mid-air explosion

 

A pilot in Yemen has died after the plane he was flying exploded in mid-air, according to an army official.
The aircraft was reportedly on a military exercise when it crashed in a residential district of the capital
From a few kilometres across town, the blast sounded like a muffled thump - the grim reality of an explosion going off inside a packed crowd.
Sitting under fruit trees in a beautiful garden in Sanaa, my Yemeni companions looked up from their cups of tea and waited for the sound of gunfire to follow.
When they did not, we all settled back into our conversation.
We had no idea from our leafy oasis that the worst single terror attack in Yemen's history had just occurred.
Within 30 minutes, we were driving back to our hotel crammed into the usual chronic traffic. The sound of ambulance sirens screamed past us.
An al-Qaeda suicide bomber had just pulled off a ruthlessly symbolic attack at a rehearsal for Tuesday's National Day military parade.
Menacing group
The parade was supposed to celebrate Yemen's unification since 1990, when a war between the north and south ended in northern victory.
But the southern secessionists have been replaced by a more modern, more menacing group pulling Yemen apart: Al-Qaeda in the Arabian Peninsula (AQAP).
Their local affiliate, known as Anshar Al Shariah, later claimed responsibility for the attack in a message sent across the capital of this less-than-unified Arabian Peninsula nation.
The attack was set against the backdrop of a raging war in the southern provinces of Yemen. Al-Qaeda fighters have taken advantage of almost a year and a half of political chaos to grab swathes of the country there.
To the alarm of Western security concerns, al-Qaeda was taking ground, invading cities and getting close to their dream of their own Caliphate. Yemen, in fact, was looking like the group's biggest success story in recent years.
Since Ali Abdullah Saleh was forced to resign as president and hand power over to his deputy, Abd-Rabbu Mansour Hadi, however, the fight against al-Qaeda has been stepped up enormously.
Targeted drone strikes and a fresh offensive have been attributed to US military co-operation.



The American government has not confirmed it is carrying out the current targeted air strikes against the fighters, or that it has sent military advisers to help Hadi fight AQAP.
Strength or desperation
Monday's attack could be seen as either a sign of strength or desperation by the group.
They have lost hundreds of fighters in recent weeks to the fighting, according to the Yemeni government, and have been pushed back from some of their territories in the south.
So, these attacks are in many ways revenge against the government.
They also clearly show the strength of the group, carrying out an attack right in the centre of the capital, literally metres from a main military base and down the street from the presidential palace.
A few hours after the attack, reports circulated of two other would-be bombers found hiding in a park nearby.
What was a huge blow at the heart of Yemen's new government and military, could have been even bigger.

4/29/2013

يا معشر الأعراب هيا عودوا إلى خيامكم


من هم الأعراب!?

قوله تعالى {الأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلاَّ يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ }
(السعودية- الإمارات - الكويت - قطر - البحرين )
بمعنى اصح دول الخليج فقط. 
على صحراء قاحلة شحيحة كانوا يسكنون ..كانوا قوماً حفاة عراة يئدون بناتهم و يقتلون صغارهم عند وقوع مجاعة ما وكان الرجل منهم يرث حتى زوجات أبيه ، وكان إذا سافر يُقيّد زوجاته إلى شجرة حتى يرجع من سفره


كانوا مفكّكين مبعثرين يُغيرون على بعضهم البعض ..كانوا لا يُؤتمنون على أماناتهم ولا على أعراضهم ..كان القويّ منهم ينهش الضعيف ..يعلنون الحرب لأجل ناقة ويُورّثون هذه الحرب للأجيال المتلاحقة ..


كانوا يُمثّلون بجثث أعدائهم ويُعلّقون الرؤوس على مداخل مدنهم ..كانوا يلبسون ما رثّ وما بليّ ..كانوا يجلسون على التراب ويتّخذونه نمارق ويتبرّزون عليه وينظّفون به عوراتهم ..


كانوا لا يعرفون لا قراءة ولا كتابة يتناقلون ما يقرضون من الشّعر شفوياً ..كانوا يُصَعلِكون شعرائهم ويُحلّون دمائهم ويحرّمون الحب ويقرنون بينه وبين الإثم والخطيئة .


كان الرجل منهم يجمع كبار قومه أدباً ونسباً ليطؤو زوجته حتى تلد له ولد يكون وارثاً لكل صفات الجمال والكمال التي يحملها أولئك الرجال ..


كانوا قطّاعا للطرق سلاّبين نهّابين ..يعتبرون العمل مهانة واستصغارا لذلك يوكلون الأعمال من فلاحة وحدادة وحياكة للعبيد والجواري ..


جاءهم محمد إبن عبد الله ( صلى الله عليه وسلم ) علمهم حتى نتف الإبط من شدة جهلهم وتخلفهم ..

أتستغربون بعد هذا أن يختن الرجل ابنته ويجلب صديقه حتى ترضعه زوجته بعدما يفاخذ صغيرته ؟

لم يُنجبوا ابطالاً فقد كان إبن خلدون من تونس وكان إبن الجزار من القيروان وكان الفارابي من بلاد ما وراء النهرين وكان الرازي وإبن المقفع من بلاد فارس وكان سيبويه من البصرة وكان إبن سيناء من بخارى وكان الغزالي من نيسابور وكان النووي من سورية …


ربما كان بينهم أدباء وشعراء فطاحلة لكنهم اُتّهموا من قبل هؤلاء الأعراب بالزندقة وبالإلحاد وبالشذوذ .. فحتى إذا أنجبت أرضهم القاحلة اِسثناء كفّروه أو قتلوه ..


كان هذا دأبهم ؛ لو حدّثتهم عن النساء لقالوا لك : جواري وختان واِرضاع الكبير ومفاخذة الصغير وبكر وعذرية ومثنى وثلاث ورباع ومتبرجة تبرج الجاهلية وعورة وما ملكت أيمانهم وهل يجوز النكاح قبل البلوغ …


ثم يقولون هذا رجس من عمل الشيطان ولا يجتنبونة ..أسَرُهم مفكّكة تملؤها الصراعات والمظالم…

الجنس في كلامهم وفي وعيهم وفي لا وعيهم في مدارسهم وفي ملابسهم وفي هواتفم وفي حواسبهم ..يزنون مع عشيقاتهم ثم يرجمنهن بالحجارة ..


ولا يكتفون بهذا بل يمزجون الجنس بلحاهم وبأفكارهم ويحاولون تصدير كبتهم عبر فتاوى شيوخهم المهوسون به ..


عندما كانوا ينسجون أساطيرهم بوادي الجن وضع أجدادنا العظماء أول دستور في البشرية ..كان أجدادي يسكنون القصور ويشربون الخمور في أواني الفضة والذهب كانوا يشيّدون المعابد والمسارح ويلتقون فيها للتٌسامر وتبادل المعارف وإقامة الألعاب و المسابقات والمناظرات الفكرية ..كانوا يبنون المكاتب قبل المطابخ ..كانت روما أعتى الإمبراطوريات تَرهَبُهم وتغار من تقدّم القرطاجين و الفينيقيين و من اِنفتاحهم ..
لو كتبت بحراً من الكلمات لم وصفت حضارة أجدادي ..


يا معشر الأعراب هيا عودوا إلى خيامكم وإبلكم واِنكحوة ما لذّ وطاب من جواركم وغلمانكم واِبتعدو عن أرضنا وشمسنا وبحرنا فأوطاننا أطهر من أن يدنّسها أمثالكم.

4/21/2013

#yemen in photo`s











-->







-->














 



Bab al-Yaman. Sana’a. Yemen in Yemen