‏إظهار الرسائل ذات التسميات Saudi. إظهار كافة الرسائل
‏إظهار الرسائل ذات التسميات Saudi. إظهار كافة الرسائل

4/26/2017

UNICEF warns that Yemen’s children are paying the heaviest price for living life in a war zone

UNICEF warns that Yemen’s children are paying the heaviest price for living life in a war zone
A child in Yemen dies every 10 minutes as
 humanitarian aid funding falls short, U.N. says

AND NO ONE CARE ABOUT YEMEN 

--------------



The future has never been so bleak for the children of Yemen. Images from the past few months show a country teetering on the brink of famine. 

As the conflict enters its third year this week, the UN children’s agency says the youngest and most vulnerable are paying the heaviest price.

According to UNICEF’s latest estimates one child dies every 10 minutes from preventable causes like malnutrition, diarrhoea and respiratory tract infections.

Attacks on hospitals and clinics have risen by a third, leaving the health system on the verge of collapse. 

While attacks on schools have more than quadrupled in the last year, forcing thousands to stay away from the classroom.



Future generations caught up in the fighting between Iranian-backed rebels and the Saudi-led coalition are at great risk, if no solution is found to the conflict












5/25/2016

#UK seeks #Saudi cluster bomb assurances over #Yemen

UK seeks Saudi cluster bomb assurances over Yemen


Cluster bombsImage copyrightAMNESTY INTERNATIONAL
Image captionAmnesty claims it found these UK-made cluster bombs in Yemen

The UK government has sought fresh assurances from Saudi Arabia that British-made cluster bombs have not been used in the conflict in Yemen.

Amnesty International said it had documented the use of the weapons, manufactured in the 1970s.
Foreign Secretary Philip Hammond told MPs there was currently no evidence Saudi Arabia had used cluster bombs.
Mr Hammond said the weapons described were decades old and it was now illegal to supply such bombs under British law.
Answering an urgent question in the Commons, defence minister Philip Dunne said the UK had ratified the Convention on Cluster Munitions in 2010 and no longer supplied, manufactured or supported them.
He said there had been several conflicts in that region in the past decade so it was not clear that the evidence found had come from the current fighting.
Shadow defence secretary Emily Thornberry asked whether the Saudi military had used British planes to drop cluster bombs and what was the extent of British involvement in the conflict.
Mr Dunne replied: "I can categorically reassure [you] that no British planes have been involved in this coalition effort at all, let alone in dropping cluster munitions - that is the potential allegation. There is no British involvement in the coalition in targeting or weaponising aircraft to undertake missions."

'Nasty weapon'



Amnesty has written to Prime Minister David Cameron calling for a government inquiry into the allegations.
The human rights group claimed it found a partially-exploded BL-755 cluster bomb which had apparently malfunctioned, leaving scores of unexploded bomblets strewn over a wide area near a farm in Al-khadhra village, six miles from the Saudi border.
Amnesty said the bomb was originally manufactured by Bedfordshire company Hunting Engineering Ltd in the 1970s.
Amnesty International UK arms control director Oliver Sprague said: "Cluster bombs are one of the nastiest weapons in the history of warfare, rightly banned by more than 100 countries, so it's truly shocking that a British cluster munition has been dropped on a civilian area in Yemen."

Cluster bombs explained

  • The Convention on Cluster Munitions prohibits all use, stockpiling, production and transfer of cluster bombs
  • The convention has 108 signatories and became binding international law in 2010
  • Cluster bombs pose particular risks to civilians because they release many small bomblets over a wide area
  • During attacks, they are prone to indiscriminate effects especially in populated areas
  • Unexploded bomblets can kill or maim civilians long after a conflict has ended, and are costly to locate and remove
Source: United Nations Office for Disarmament Affairs

A Saudi-led coalition of Arab air forces began carrying out airstrikes against Houthi rebels in Yemen last year.
The UN High Commissioner for Human Rights estimates that at least 3,200 civilians have been killed and 5,700 wounded, with 60% of the casualties caused by airstrikes, in that time.
The conflict between President Abdrabbuh Mansour Hadi's UN-recognised government and the rebels began in September 2014
https://youtu.be/tIAVAYyioi4
https://youtu.be/Mpwo4vyn1n0

#bbc

5/28/2015

Saudi coalition using cluster bombs #yemen

Saudi coalition using cluster bombs



Dubai (AFP) - The Saudi-led coalition bombing rebels in Yemen has been using US-supplied cluster munitions in its air campaign, Human Rights Watch said Sunday, warning of the long-term dangers to civilians.







The widely banned bombs contain dozens of submunitions, which sometimes do not explode, becoming de facto landmines that can kill or maim long after they were dropped.
Washington defended its transfers of cluster munitions, saying they were subjected to stringent requirements.
"Recipients of such transfers must commit that cluster munitions will only be used against clearly defined military targets and will not be used where civilians are known to be present or in areas normally inhabited by civilians," a US Defense Department official told AFP.
"This is obviously a critical element of the policy."
HRW said it had gathered photographs, video and other evidence indicating that cluster munitions had been used in coalition air strikes against the Huthi rebel stronghold of Saada province in Yemen's northern mountains in recent weeks.

It said that analysis of satellite imagery suggested that the weapons had landed on a cultivated plateau, within 600 metres (yards) of populated areas.







5/12/2015

#Saudi jets bomb #Sanaa Stronger explosion at Nugum Mountain By: M.Qaid #Sanaa #yemen #DecisiveStorm_crimes

#Saudi jets bomb #Sanaa #yemen #DecisiveStorm_crimes



yesterday in my family area been attacked be mother FUCKER al saud Allah curse them.
that area full of civilians.

We can see form the map how its full of civilians ;(

15°20'28.3"N 44°14'47.9"E



THAT WHAT HAPPENED AFTER THE FUCKERS ATTACK 








Video my brother Mohmead Qaid 11-5-2015 Sanaa,Yemen.








الان في نقم
Posted by Mohd Qaid on Monday, 11 May 2015





4/09/2015

Because we deserve to live in peace ‪#‎kefayawar‬ ‪#‎ouryemen‬ #Yemen



Nearly two weeks into a Saudi Arabia-led military assault on Yemen, that has rained down bombs on civilian neighborhoods and infrastructure while locking out food and medical aid, people within the country and across the global diaspora are turning to social media—and to the streets—to send a message to the world: Enough War. The online campaign Kefaya War (“enough war” in Arabic) calls for people across the globe to “end ALL fighting in Yemen & stand with The People, who refuse to be collateral damage in a battle for Power.” Since the bombings began March 26, the hashtag has received an outpouring of messages, from Scotland to Mexico to Yemen to the United States.
Protest at the White House April 5. (Photo courtesy of Rami Elamine)
---------------------------------------------------


thank you to the people of Pakistan for their incredible solidarity!
Posted by KefayaWar # OurYemen on Wednesday, 8 April 2015


Sketch of Old Sana'a - "Solidarity from Turkey"
Posted by KefayaWar # OurYemen on Wednesday, 8 April 2015

Solidarity from a #US war veteran - "I know that one war was two too many!" #KefayaWar
Posted by KefayaWar # OurYemen on Wednesday, 8 April 2015

Crater -Aden is not Israel and people there are not Zionists #AdenRelief #Kefayawar
Posted by Alawiya Alsakkaf on Wednesday, 8 April 2015

Bombs and human rights violations can never bring peace. Therefore, The Kvinna till Kvinna Foundation stands with the...
Posted by The Kvinna till Kvinna Foundation on Thursday, 9 April 2015

#KefayaWar from Noha in the UK, because I want to go home.. enough war, enough bloodshed!
Posted by KefayaWar # OurYemen on Wednesday, 8 April 2015

#KefayaWar#STOP_ATTACKING_YEMEN#Decisive_Storm#قرن_الشيطان_سينكسر
Posted by Dr-Nasr Alshodby on Wednesday, 8 April 2015

#KefayaWar#STOP_ATTACKING_YEMEN#Decisive_Storm#قرن_الشيطان_سينكسر
Posted by Dr-Nasr Alshodby on Wednesday, 8 April 2015

Children have the right to live in safety #KefayaWar
Posted by Soraya Monassar on Wednesday, 8 April 2015

Wishing you a smiley Thursday and more warmth and smiles to light up your life as we get closer and closer to Easter!...
Posted by Are you happy? on Thursday, 9 April 2015

#عاصفة_الكبسة #عاصفة_الحزم #اليمن #صنعاء #العدوان_السعودي يستهدف المؤسسة العامة للإتصالات ومنازل مجاورة في الجراف#YemenUnderAttack #Yemen #SaudiAirStrike #KefayaWar #Sanaa
Posted by Mohamed Algenaid on Wednesday, 8 April 2015

Dear friends..Over the past few years, ALL of us living in the Arab world have been disillusioned, disappointed and...
Posted by Sara Ishaq on Friday, 3 April 2015

#KefayaWar #OurYemen After sleepless nights she decided to ignore the bombs.By Ethar Alshami http://t.co/sMrdPoxU4P
Posted by Soraya Monassar on Wednesday, 1 April 2015
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Because we deserve to live in peace #kefayawar #ouryemen 
Posted by Amani Yahya on Wednesday, 8 April 2015



9/23/2014

#Hajj history 1938 and La Mecque 1930 #ksa #saudiarbia































































old makkah 1930


Hajj  1900


form 1930 to 2014 



old azzan in makkah 


History of  Makkah &  madeenah





Secret of  Makkah






Every Muslim dreams definitely go to Makkah to perform the fifth pillar of Islam. City of Makkah is a holy land for Muslims there stands a great building the Kaaba is a qibla for all Muslims around the world. This is 15 things about the Kaaba from a scientific angle that not many people know:
1. Makkah is the area that has the most stable gravity.
2. High gravitational pressure, and that's where the voices berpusatnya
     
construct that can not be heard by the ear.
3. Gravity high pressure direct impact on the immune system
     
as the defense of any disease.4. high gravity = electron negative ions gathered in situ high. Negative ions are
     
ions that are beneficial to the human body.
5. What is intended in the liver is an echo that can not be heard but can
     detected frequency. Effect of electron causes internal power back
     
high, full of the spirit to worship, no desperate nature, willing
     
continue to live, complete submission to God.
6. Radio waves can not detect the position of the Kaaba.
7. Even satellite technology could not see through what is inside
    
Kaaba. Radio frequency may not be able to read what is on the inside
    
Kaaba
    
because of high gravitational pressure.
8. The most high-pressure gravity, has a salt content and
     
river flows in underground lot. Because if it was the prayer in
     
Mosque although in the open without a roof still cold.
9. Kaaba is not just a building but a black rectangle magical place
    
because there centralized energy, gravity, magnetism zone zero and place
    
most blessed.
10. Sleep with the position facing the Ka'bah will automatically midbrain
       
aroused very active up to the spine and produce blood cells.11. Movement around the Kaaba toward the opponent at providing energy for life
      
nature of the universe. everything in nature moves according opponent hour,
      
God has determined the legal way.
12. Circulatory or anything in the human body against the direction of the clock. Precisely
      
with surrounding Ka against clockwise direction, meaning the blood circulation in the
      
increased body and certainly will add to the energy. That is why people who
      
Mecca is always vigorous, healthy and long life.
13. Number seven is a symbol to many terhinggaan not. The number seven means
       
not limited or too much. By doing seven rounds
       
we actually got worship that are unlimited.
14. Bans wearing hats, skull cap or cover their heads in hair and fur
       
roma (man) is like an antenna to receive a good wave
       
emitted directly from the Kaaba. Because it was after our pilgrimage
       
such as the reborn as a new person because bad things have
       
withdrawn and replaced with the new nur or light.
15. After completion of all the new or Tahalul was shaved. The goal is to
       
break away from the restrictions and prohibitions of Ihram. But the secret in
       
Behind it all is to clean up our antennas or receptors of all
       
dirtiness that only a good wave will only be accepted by the body.


Subhaan Allah.. see u soon al-haram... in shaa Allah


Makkah TV Live Online 24/7 | MakkahLive.Net












Sketch of the Ka’bah and Sections Related tothe Hajji




Inside the Kaaba


1. The Black Stone

Start and finish your Tawaf at the Black Stone. The Holy Prophet says that he who does Tawaf of the House at noon with his head bare, bare‑foot, making his steps short, closing his eyes (overlooking, disregarding others) and touching the Black Stone in every round he makes, without hurting anyone nor cutting short his praise and glorifying of Allah, will be rewarded for each step he makes with seventy thousand good deeds. Seventy thousand of his evils will be wiped off; his rank will be increased by seventy thousand grades; he will be given the reward as if seventy thousand slaves, each whose price is ten thousand dirhams were freed on his behalf; seventy of his family members would be cured of any sickness, and seventy thousand of his needs would be granted ‑sooner or later.
The Holy Prophet (s) said: “Touch the corner (in which the Black Stone rests) for it is the right hand of Allah amongst his creation with which he greets His servants a greeting of a slave (or man). It will be witness to the loyal. “
It is recommended to kiss it, if not possible touch it; and if not possible then to point at it (make a gesture).

2. Maqam Ibrahim

Allah says: “Appoint for yourselves a place for prayer on the standing place of Ibrahim. “ It is enough to note that the preference of this place is symbolized by bearing the name of this great Prophet. His rank is one of the most perfect due to the fact that he spent the whole of his life, his family's and the whole of his wealth for the sake of Tawhid and keeping firm Allah's signs by building the Ka'bah at the centre of His House.

3. Hijr Isma’il

This is his (Isma`il's) house. He and his mother were buried in there. Halabi narrates from Imam as‑Sadiq (as) saying: ` I asked him concerning Hijr Isma`il and said: You call it the smashed (smasher) but it was for Isma `il's sheep (and goats). His mother was buried in there and denied access to anyone, for he did not like it to be walked on. “ Other Prophets are buried in this place also.
Imam al‑Baqir (as) said: “The place (around) between the Rukn (corner) and the Maqam is full of graves of Prophets” Imam Sadiq (as) says that seventy prophets were buried between Rukn al­ Aimani and Hajar al‑Aswad. As such, when at this place, you should perform the Ziyarat of Isma'il , his mother and the prophets
It is recommended to put on Ihram of Hajj at‑Tamattu` at the Hijr facing Mizab al‑Rahmah which is a place of supplication and asking for Allah's Mercy.

4. Mizab ar‑Rahmah

It is recommended to face the Mizab and supplicate as narrated by `Ayyub from Imam Musa ibn Ja'far (as) which can be found in the various books of supplication related to the Hajj.

5. Shadharwan

This is the remaining part at the foundation of the House's wall.

6. Mustajar

The place which is opposite the Ka'bah is called Mustajar, Mutawwadh or Multazam. There are many traditions in preference of the place. Imam 'Ali (as) says: “Confess in recognition of the sins you recall at Multazam.”
It is narrated that he who does this and repents for all his sins, Allah will definitely forgive him. In one of the books, it is said that at Multazam, Imam Sadiq (as) used to tell his companions to give him time that he could confess and disclose his “sins” to his Lord saying that the place was of a very high spiritual preference.
In another tradition it is said that when Prophet Adam (as) was at this place, the Angel Jibra'il told him to disclose his “sins” to the Lord. Prophet Adam (as) did so and his “sins” were forgiven. Prophet Adam (as) then asked Him to forgive his son(s) (or his descendants) for their sins. Allah answered back saying that He could only forgive those who went and repented at that spot.
It is recommended for one in his seventh round or after Tawaf to spread out his hands, touch, and let his body and cheek touch the House and recite the supplications that Imam Sadiq (as) used to recite in this place.

7. Hatwim

This is the place between the door of the Holy Ka'bah and Hajar al­-Aswad. It is one of the holy places and it is upon one to ask for forgiveness at this place. He should pray, supplicate and cling to the curtains of the Ka'bah for at this place, great and major sins are completely destroyed and smashed. This is the reason of calling the place by this name smasher. In other traditions it is said that it is the place where Adam (as) was forgiven of his sins.

8. Al‑Rukn al‑Aimani

The place opposite the Black stone behind the House is the one is called al‑Rukn al‑Aimani (the right‑hand side corner). There are many traditions that have been narrated in preference of this place to an extent that perplexes and boggles the mind. The Holy Prophet said: “Whenever I come to at this point I find that Jibra'il is already there before me. “
Imam Ja'far (as) said: “The Rukn al‑Aimana is our gate to paradise. “
He also said: “In this place, is one of the doors of paradise that has never been closed since it was opened. There is a river from paradise in which deeds of the servants are dropped. “ He continued by saying: “There is an angel who has been stationed at this point since the creation of the heavens and the earth whose duty is nothing other than to take care of your supplications. As such one must be careful with what he is saying. One should make use of his presence at this holy place as Possible and should not waste time doing things that are of less importance.”

9. Al‑Rukn al‑Iraf

This corner is named as such since it faces towards Iraq ‑ south east.

10. Al‑Rukn al‑Shamh

It is recommended to touch all the corners according to the narration from Jamil bin Salih that he saw Imam Sadiq (as) touching them all.
All the same, it is stressed to touch Rukn al‑Aimani and the corner where the Black Stone rests. It is understood from traditions that the Holy Prophet; used to touch them all. Of course, all this depends on the fact that you don't disturb other people around you otherwise the recommended act loses authenticity and if anything it could even be haram (forbidden).
The Rukn al‑Sharqi (Eastern Corner) is where the Black stone rests while Rukn ash‑Shimali (Northern Corner) is the one which comes after the Holy Ka'bah's door before reaching Hijr Isma'il. It is well known as Rukn al‑Iraqi (it is also called Rukn ash‑Shami).
Rukn al‑Gharbi (Western Corner) is the one that comes after Hijr Isma'il (also called Rukn ash‑Shami). Rukn al‑Junubi (Southern Corner) is the one that comes before the Black Stone corner (also known as Rukn al‑Aimani).

Sketch of Jannatul Baqi and the Graves of the members of the Ahl al-Bayt






The First Stage of the Hajj

In the first stage, above all other things, that which is the most important is repentance (tawbah) and to be vigilant. The meaning of repentance is to shun all devils and all forms of despotism, and turn back towards Allah . It means to disregard one's wishes, low desires and the lower soul (al‑Nafs al‑Ammarah) and proceed towards spirituality and the (higher) qualities (of a human being).
Completing all that was performed in the past such that there is no responsibility or obligation between Allah and His creations on the person's shoulders, the person leaves his city in such a state that not a single person is upset with him ‑ except of course the Devil (Shaitan).
The meaning of being vigilant is that one focuses his attention on the grandeur and majesty of the House of Allah .
He focuses on the fact that it is the Creator and Maintainer of the Universe that has given him this opportunity (to perform the Hajj). He focuses on the fact that on this journey, he must not allow anyone or anything to aggravate him. He focuses on the fact that if he performs a Hajj that is accepted, then without doubt, he has reached to that level which mankind was created to reach to (the level of meeting Allah and the level of true worship). He focuses on the importance of performing all those things, which are obligatory to perform, such as the Salat, etc...
A woman performing the Hajj safeguards her modesty and her Islamic attire(hijab). She focuses on the importance of refraining from all sins, and she knows and understands that Allah does not accept the deeds of those who commit sins. The acceptance of all actions is connected to one's piety(taqwa). Thus, Allah does not accept the Hajj from those people who commit sins:
إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
Verily Allah only accepts from those who guard (against evil).” 1
The person must keep in mind the importance of performing the recommended (mustahab) acts, most importantly of which is serving the creations of Allah, which is one of the ways that the obligatory (wajib) acts are accepted.
The person must keep in mind that especially during this journey, wherever he may be and in whatever state he is, he is constantly in the presence of Allah , the Noble Prophet (s) and the Pure A'immah (as) (such as we are told in the Qur'an):
وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ
“Say‑ Work! Allah will see your work and (so will) His Messenger and the believers...” 2
The person must keep in mind that using any forbidden (haram) wealth or property on this trip ‑ rather in any act of worship, will not lead to anything except the accumulation of sins, transgression and misfortune in this world and in the next life.
After repentance and being vigilant, the person must also reach to a stage of emptiness and annihilation, such that if he can not reach to the level where he is able to remove all the detestable characteristics such as jealousy, miserliness, pride, greatness, worship of the world, etc... then he should at least try to acquire the praiseworthy characteristics such as mercy, generosity, humility, asceticism, and freeing the soul from all that it is attached to within himself.
A person should try to at least control those detestable attributes that he possesses and not allow them to take power over him.
Similarly, one must try to allow justice, equity and the fear of Allah to rule over himself such that unknowingly and on its own, the soul gains control in a way that all the obligatory (wajib) actions are performed and all sins are refrained from. This should be accomplished at least to the extent that these (positive traits) take control over one's al‑Nafs al‑Ammarah and over one's own wishes and desires, and do not drag the person towards sin.
Once this has been accomplished, then one, through the pleasures of the religion (Salat, fasting, recitation of Qur'an, supplication, humility and humbleness while in the presence of Allah , pleasing the creations of Allah , etc ...) and through seeking help by way of Tawassul to the Ahl al‑Bait (as) (it is better to go to Madinah after performing the Hajj, if one is able to), especially seeking help from Imam Wali al‑ Asr (may Allah hasten his noble return and may my soul and the souls of all of those of the universe be sacrificed for the dirt under his feet) and by the continuous recitation ofZiyarat Jami`ah al‑Kabirah which is one of the best forms of Tawassul to the 12th Imam, one will reach to the level of glory and praise ‑ meaning that our soul will become illuminated by the light (Nur) of Allah .
وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ
“And we placed for him, a light (Nur) by which he walks amongst the people..” 3
In this blessed journey, while in the security of the Truth, one should be able to reach to a level of true servitude, where one can distinguish between good and bad, friend and enemy, and what Allah (swt) wants, from what one's own evil soul wants...
إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا
“If you are careful of (your duty to) Allah, then He will grant you a distinction.” 4
What is more important than which has been mentioned is at this stage, one must attain sincerity (khulus). This means that in one's heart and thoughts during this journey, nothing should remain except Allah and the performance of the Hajj exactly as the way Prophet Ibrahim (as) performed it.
وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ
“Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.” 5
The person should not perform Hajj simply for people to congratulate him; or, may Allah protect us, to make other people work hard and go through troubles, meaning his Hajj is not simply to use other people. In fact, his Hajj should not even be for Allah to bestow upon him, both in this world and in the next, blessings and bounties. Rather, all of his attention and focus on this journey must be for Allah , the goal of reaching to Him and to the true worship, such that no one else or anything will be in his sight except the pleasure of Allah .
وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَ إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَى
`And no one has with him any blessing for which he should be rewarded, except the seeking of the pleasure of his Lord, the Most High.`6
In summary, at this stage, one's intention must be sincere and there must not be anything of the worldly pleasure, in fact not even the pleasures of the next life should be in his sight. Just as the Qur'an mentions, the best colour is thecolour of Allah
صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً
“(Receive) the colour of Allah, and who is better than Allah in colouring?” 7
The worst of colours is the colour of conceit, and it is clear that if Allah forbid, through one's actions, speech, or if in one's heart or soul this trait is already there, then he has reached to the stage of disbelief (kufr):
فَوَيْلٌ لِلْمُصَلِّينَ الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ الَّذِينَ هُمْ يُرَاءُونَ وَيَمْنَعُونَ الْمَاعُونَ
“So woe to the praying ones, those who are unmindful of their prayers, Who do (good) to be seen, And withhold the necessities of life.”8


Makkha in 2050