‏إظهار الرسائل ذات التسميات Documentary. إظهار كافة الرسائل
‏إظهار الرسائل ذات التسميات Documentary. إظهار كافة الرسائل

8/17/2015

Egypt: Establish International Inquiry Into Rab’a Massacre

(Beirut) – Egyptian authorities have held no government official or member of the security forces responsible for the mass killing of protesters in Cairo’s Rab’a al-Adawiya Square two years ago. On August 14, 2013, security forces killed at least 817 people and most likely more than 1,000 at a mass sit-in in what probably amounted to crimes against humanity.

Given the Egyptian government’s refusal to properly investigate the killings or provide any redress for the victims, the United Nations Human Rights Council should establish an international commission of inquiry into the brutal clearing of the Rab’a al-Adawiya sit-in and other mass killings of protesters in July and August 2013. The African Commission on Human and Peoples’ Rights should establish a similar investigation.





An officer from the Egyptian Central Security Forces (CSF) takes aim at a crowd of retreating protesters as security forces disperse the Rab’a sit-in on August 14, 2013.
© 2013 AFP/Getty Images


“Washington and Europe have gone back to business with a government that celebrates rather than investigates what may have been the worst single-day killing of protesters in modern history,” said Joe Stork, deputy Middle East director. “The UN Human Rights Council, which has not yet addressed Egypt’s dangerous and deteriorating human rights situation, is one of the few remaining routes to accountability for this brutal massacre.”




The United States and Egypt’s European allies, rather than seriously addressing the rank impunity of President Abdel Fattah al-Sisi’s government, contend that it is a national security priority to resume their relationships with Egypt, including providing Egypt with military aid and hardware.
The dispersal of the Rab’a al-Adawiya sit-in occurred on August 14, 2013, a little more than a month after the Egyptian military – under then-Defense Minister al-Sisi – removed Mohamed Morsy, Egypt’s first freely elected president and a former high-level official in the Muslim Brotherhood. Morsy’s ouster followed mass protests against his rule. Afterward, Brotherhood supporters and others opposed to the military’s actions held protests throughout Egypt. Security forces systematically confronted the protests with deadly force. Between Morsy’s ouster on July 3, 2013, and August 16, 2013, Human Rights Watch documented six instances when security forces unlawfully killed protesters, leaving at least 1,185 people dead.
The dispersal of the Rab’a al-Adawiya Square sit-in, where the crowd reached 85,000 at its height, was the worst of these incidents. The government announced its intention to clear the sit-in but did not announce a date. At first light on August 14, security forces using armored personnel carriers and snipers fired on the crowd with live ammunition shortly after playing a recorded announcement to clear the square through loudspeakers. Police provided no safe exit and fired on many who tried to escape.
Authorities had anticipated a high number of casualties; both Interior Minister Mohamed Ibrahim and Prime Minister Hazem al-Beblawy said publicly after the dispersal that they had expected that more protesters would have been killed. A year later, al-Beblawy was quoted as saying in an interview with al-Masry al-Youm, an independent newspaper, that “all options were bad” for resolving the sit-in and that anyone who “committed a mistake” should be sent to court.




       Washington and Europe have gone back to business with a government that celebrates rather than investigates what may have been the worst single-day killing of protesters in modern history. The UN Human Rights Council, which has not yet addressed Egypt’s dangerous and deteriorating human rights situation, is one of the few remaining routes to accountability for this brutal massacre.

Joe Stork


Earlier, Egyptian military and police killed 61 protesters outside the Republican Guard headquarters on July 8 and 95 protesters at Cairo’s Manassa Memorial on July 27. On the day of the Rab’a dispersal, police killed at least 87 protesters while clearing another Cairo sit-in at al-Nahda Square. On August 16, police killed at least another 120 people who continued to protest Morsy’s ouster in Ramsis Square in downtown Cairo.
The widespread and systematic nature of these killings, and the evidence Human Rights Watch collected, suggests that the killings were part of a policy to use lethal force against largely unarmed protesters, making them probable crimes against humanity.
In December 2013, the Egyptian government established the June 30 Fact-Finding Committee, named after the date on which protests against the Morsy government began, to look into the killings and the events that precipitated and followed them. The government released an executive summary of the committee’s findings on November 26, 2014, that did not recommend charges against any government official or member of the security forces.
The government has not released the full report and has not signaled any intention to do so. The Prosecutor General’s office, which has the prerogative and responsibility to open criminal investigations, has not announced any charges. On July 16, al-Sisi’s cabinet approved renaming Rab’a square after Hisham Barakat, the prosecutor general who gave legal approval to the 2013 dispersal and who was assassinated in June.
The only prosecution to emerge from the mass killings of July and August 2013 concerned the suffocation deaths of 37 protesters on August 18, 2013. The men, who had been arrested at the Rab’a dispersal, died after a policeman fired a teargas canister inside the overcrowded prison van where they were temporarily held. On August 13, 2015, a court reduced a 10-year sentence for a police lieutenant colonel involved in the deaths to 5 years following a retrial. The case could still proceed to Egypt’s highest appellate court. Three lower-ranking officers have all received one-year suspended sentences.
Police arrested hundreds of protesters during the Rab’a sit-in dispersal and held them in pretrial detention for nearly two years. On August 12, prosecutors referred the case to trial, accusing the protesters of a number of crimes, including blocking roads and harming national unity. Al-Shorouk, an independent newspaper, reported that prosecutors have not disclosed the number of protesters being sent to trial, though lawyers believe that more than 400 are being held.
US officials have refrained from characterizing Morsy’s removal as a coup, which would have triggered the immediate halt of military aid. But after the Rab’a killings, the US cancelled planned joint military exercises with Egypt and announced a review of “further steps that we may take as necessary with respect to the US-Egyptian relationship.”
In October 2013, the US suspended the delivery of four major weapons systems to Egypt. In August 2014, it lifted that suspension and delivered 10 Apache attack helicopters. In March 2015, the administration lifted all suspensions, allowing delivery of 12 F-16 fighter jets and up to 125 M1A1 tank kits, while also announcing plans to tighten restrictions on Egypt’s military aid buying power. In August, Secretary of State John Kerry went to Cairo to lead the first Strategic Dialogue with Egypt since 2009.
European governments – particularly France, Germany, and the United Kingdom – have embraced al-Sisi’s government. Al-Sisi met President Francois Hollande in France in November 2014, and France subsequently sold Egypt 24 Rafale fighter jets and delivered the first 3 on July 21. In June 2015, al-Sisi met with Chancellor Angela Merkel in Berlin on the same day that the German industrial company Siemens signed an 8 billion euro deal to supply gas- and wind-power plants to Egypt. The government of UK Prime Minister David Cameron has also invited al-Sisi to meet.
“The lack of justice for the victims of the Rab’a massacre and other mass killings is an open wound in Egyptian history,” Stork said. “Addressing this crime is necessary before Egypt can begin to move forward.”


6/06/2015

#Saudi War Crimes in #Yemen

Saudi warplanes targeted residential buildings in Sa'ada and Sana’a, killing tens of civilians, including children.




















9/23/2014

#Hajj history 1938 and La Mecque 1930 #ksa #saudiarbia































































old makkah 1930


Hajj  1900


form 1930 to 2014 



old azzan in makkah 


History of  Makkah &  madeenah





Secret of  Makkah






Every Muslim dreams definitely go to Makkah to perform the fifth pillar of Islam. City of Makkah is a holy land for Muslims there stands a great building the Kaaba is a qibla for all Muslims around the world. This is 15 things about the Kaaba from a scientific angle that not many people know:
1. Makkah is the area that has the most stable gravity.
2. High gravitational pressure, and that's where the voices berpusatnya
     
construct that can not be heard by the ear.
3. Gravity high pressure direct impact on the immune system
     
as the defense of any disease.4. high gravity = electron negative ions gathered in situ high. Negative ions are
     
ions that are beneficial to the human body.
5. What is intended in the liver is an echo that can not be heard but can
     detected frequency. Effect of electron causes internal power back
     
high, full of the spirit to worship, no desperate nature, willing
     
continue to live, complete submission to God.
6. Radio waves can not detect the position of the Kaaba.
7. Even satellite technology could not see through what is inside
    
Kaaba. Radio frequency may not be able to read what is on the inside
    
Kaaba
    
because of high gravitational pressure.
8. The most high-pressure gravity, has a salt content and
     
river flows in underground lot. Because if it was the prayer in
     
Mosque although in the open without a roof still cold.
9. Kaaba is not just a building but a black rectangle magical place
    
because there centralized energy, gravity, magnetism zone zero and place
    
most blessed.
10. Sleep with the position facing the Ka'bah will automatically midbrain
       
aroused very active up to the spine and produce blood cells.11. Movement around the Kaaba toward the opponent at providing energy for life
      
nature of the universe. everything in nature moves according opponent hour,
      
God has determined the legal way.
12. Circulatory or anything in the human body against the direction of the clock. Precisely
      
with surrounding Ka against clockwise direction, meaning the blood circulation in the
      
increased body and certainly will add to the energy. That is why people who
      
Mecca is always vigorous, healthy and long life.
13. Number seven is a symbol to many terhinggaan not. The number seven means
       
not limited or too much. By doing seven rounds
       
we actually got worship that are unlimited.
14. Bans wearing hats, skull cap or cover their heads in hair and fur
       
roma (man) is like an antenna to receive a good wave
       
emitted directly from the Kaaba. Because it was after our pilgrimage
       
such as the reborn as a new person because bad things have
       
withdrawn and replaced with the new nur or light.
15. After completion of all the new or Tahalul was shaved. The goal is to
       
break away from the restrictions and prohibitions of Ihram. But the secret in
       
Behind it all is to clean up our antennas or receptors of all
       
dirtiness that only a good wave will only be accepted by the body.


Subhaan Allah.. see u soon al-haram... in shaa Allah


Makkah TV Live Online 24/7 | MakkahLive.Net












Sketch of the Ka’bah and Sections Related tothe Hajji




Inside the Kaaba


1. The Black Stone

Start and finish your Tawaf at the Black Stone. The Holy Prophet says that he who does Tawaf of the House at noon with his head bare, bare‑foot, making his steps short, closing his eyes (overlooking, disregarding others) and touching the Black Stone in every round he makes, without hurting anyone nor cutting short his praise and glorifying of Allah, will be rewarded for each step he makes with seventy thousand good deeds. Seventy thousand of his evils will be wiped off; his rank will be increased by seventy thousand grades; he will be given the reward as if seventy thousand slaves, each whose price is ten thousand dirhams were freed on his behalf; seventy of his family members would be cured of any sickness, and seventy thousand of his needs would be granted ‑sooner or later.
The Holy Prophet (s) said: “Touch the corner (in which the Black Stone rests) for it is the right hand of Allah amongst his creation with which he greets His servants a greeting of a slave (or man). It will be witness to the loyal. “
It is recommended to kiss it, if not possible touch it; and if not possible then to point at it (make a gesture).

2. Maqam Ibrahim

Allah says: “Appoint for yourselves a place for prayer on the standing place of Ibrahim. “ It is enough to note that the preference of this place is symbolized by bearing the name of this great Prophet. His rank is one of the most perfect due to the fact that he spent the whole of his life, his family's and the whole of his wealth for the sake of Tawhid and keeping firm Allah's signs by building the Ka'bah at the centre of His House.

3. Hijr Isma’il

This is his (Isma`il's) house. He and his mother were buried in there. Halabi narrates from Imam as‑Sadiq (as) saying: ` I asked him concerning Hijr Isma`il and said: You call it the smashed (smasher) but it was for Isma `il's sheep (and goats). His mother was buried in there and denied access to anyone, for he did not like it to be walked on. “ Other Prophets are buried in this place also.
Imam al‑Baqir (as) said: “The place (around) between the Rukn (corner) and the Maqam is full of graves of Prophets” Imam Sadiq (as) says that seventy prophets were buried between Rukn al­ Aimani and Hajar al‑Aswad. As such, when at this place, you should perform the Ziyarat of Isma'il , his mother and the prophets
It is recommended to put on Ihram of Hajj at‑Tamattu` at the Hijr facing Mizab al‑Rahmah which is a place of supplication and asking for Allah's Mercy.

4. Mizab ar‑Rahmah

It is recommended to face the Mizab and supplicate as narrated by `Ayyub from Imam Musa ibn Ja'far (as) which can be found in the various books of supplication related to the Hajj.

5. Shadharwan

This is the remaining part at the foundation of the House's wall.

6. Mustajar

The place which is opposite the Ka'bah is called Mustajar, Mutawwadh or Multazam. There are many traditions in preference of the place. Imam 'Ali (as) says: “Confess in recognition of the sins you recall at Multazam.”
It is narrated that he who does this and repents for all his sins, Allah will definitely forgive him. In one of the books, it is said that at Multazam, Imam Sadiq (as) used to tell his companions to give him time that he could confess and disclose his “sins” to his Lord saying that the place was of a very high spiritual preference.
In another tradition it is said that when Prophet Adam (as) was at this place, the Angel Jibra'il told him to disclose his “sins” to the Lord. Prophet Adam (as) did so and his “sins” were forgiven. Prophet Adam (as) then asked Him to forgive his son(s) (or his descendants) for their sins. Allah answered back saying that He could only forgive those who went and repented at that spot.
It is recommended for one in his seventh round or after Tawaf to spread out his hands, touch, and let his body and cheek touch the House and recite the supplications that Imam Sadiq (as) used to recite in this place.

7. Hatwim

This is the place between the door of the Holy Ka'bah and Hajar al­-Aswad. It is one of the holy places and it is upon one to ask for forgiveness at this place. He should pray, supplicate and cling to the curtains of the Ka'bah for at this place, great and major sins are completely destroyed and smashed. This is the reason of calling the place by this name smasher. In other traditions it is said that it is the place where Adam (as) was forgiven of his sins.

8. Al‑Rukn al‑Aimani

The place opposite the Black stone behind the House is the one is called al‑Rukn al‑Aimani (the right‑hand side corner). There are many traditions that have been narrated in preference of this place to an extent that perplexes and boggles the mind. The Holy Prophet said: “Whenever I come to at this point I find that Jibra'il is already there before me. “
Imam Ja'far (as) said: “The Rukn al‑Aimana is our gate to paradise. “
He also said: “In this place, is one of the doors of paradise that has never been closed since it was opened. There is a river from paradise in which deeds of the servants are dropped. “ He continued by saying: “There is an angel who has been stationed at this point since the creation of the heavens and the earth whose duty is nothing other than to take care of your supplications. As such one must be careful with what he is saying. One should make use of his presence at this holy place as Possible and should not waste time doing things that are of less importance.”

9. Al‑Rukn al‑Iraf

This corner is named as such since it faces towards Iraq ‑ south east.

10. Al‑Rukn al‑Shamh

It is recommended to touch all the corners according to the narration from Jamil bin Salih that he saw Imam Sadiq (as) touching them all.
All the same, it is stressed to touch Rukn al‑Aimani and the corner where the Black Stone rests. It is understood from traditions that the Holy Prophet; used to touch them all. Of course, all this depends on the fact that you don't disturb other people around you otherwise the recommended act loses authenticity and if anything it could even be haram (forbidden).
The Rukn al‑Sharqi (Eastern Corner) is where the Black stone rests while Rukn ash‑Shimali (Northern Corner) is the one which comes after the Holy Ka'bah's door before reaching Hijr Isma'il. It is well known as Rukn al‑Iraqi (it is also called Rukn ash‑Shami).
Rukn al‑Gharbi (Western Corner) is the one that comes after Hijr Isma'il (also called Rukn ash‑Shami). Rukn al‑Junubi (Southern Corner) is the one that comes before the Black Stone corner (also known as Rukn al‑Aimani).

Sketch of Jannatul Baqi and the Graves of the members of the Ahl al-Bayt






The First Stage of the Hajj

In the first stage, above all other things, that which is the most important is repentance (tawbah) and to be vigilant. The meaning of repentance is to shun all devils and all forms of despotism, and turn back towards Allah . It means to disregard one's wishes, low desires and the lower soul (al‑Nafs al‑Ammarah) and proceed towards spirituality and the (higher) qualities (of a human being).
Completing all that was performed in the past such that there is no responsibility or obligation between Allah and His creations on the person's shoulders, the person leaves his city in such a state that not a single person is upset with him ‑ except of course the Devil (Shaitan).
The meaning of being vigilant is that one focuses his attention on the grandeur and majesty of the House of Allah .
He focuses on the fact that it is the Creator and Maintainer of the Universe that has given him this opportunity (to perform the Hajj). He focuses on the fact that on this journey, he must not allow anyone or anything to aggravate him. He focuses on the fact that if he performs a Hajj that is accepted, then without doubt, he has reached to that level which mankind was created to reach to (the level of meeting Allah and the level of true worship). He focuses on the importance of performing all those things, which are obligatory to perform, such as the Salat, etc...
A woman performing the Hajj safeguards her modesty and her Islamic attire(hijab). She focuses on the importance of refraining from all sins, and she knows and understands that Allah does not accept the deeds of those who commit sins. The acceptance of all actions is connected to one's piety(taqwa). Thus, Allah does not accept the Hajj from those people who commit sins:
إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
Verily Allah only accepts from those who guard (against evil).” 1
The person must keep in mind the importance of performing the recommended (mustahab) acts, most importantly of which is serving the creations of Allah, which is one of the ways that the obligatory (wajib) acts are accepted.
The person must keep in mind that especially during this journey, wherever he may be and in whatever state he is, he is constantly in the presence of Allah , the Noble Prophet (s) and the Pure A'immah (as) (such as we are told in the Qur'an):
وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ
“Say‑ Work! Allah will see your work and (so will) His Messenger and the believers...” 2
The person must keep in mind that using any forbidden (haram) wealth or property on this trip ‑ rather in any act of worship, will not lead to anything except the accumulation of sins, transgression and misfortune in this world and in the next life.
After repentance and being vigilant, the person must also reach to a stage of emptiness and annihilation, such that if he can not reach to the level where he is able to remove all the detestable characteristics such as jealousy, miserliness, pride, greatness, worship of the world, etc... then he should at least try to acquire the praiseworthy characteristics such as mercy, generosity, humility, asceticism, and freeing the soul from all that it is attached to within himself.
A person should try to at least control those detestable attributes that he possesses and not allow them to take power over him.
Similarly, one must try to allow justice, equity and the fear of Allah to rule over himself such that unknowingly and on its own, the soul gains control in a way that all the obligatory (wajib) actions are performed and all sins are refrained from. This should be accomplished at least to the extent that these (positive traits) take control over one's al‑Nafs al‑Ammarah and over one's own wishes and desires, and do not drag the person towards sin.
Once this has been accomplished, then one, through the pleasures of the religion (Salat, fasting, recitation of Qur'an, supplication, humility and humbleness while in the presence of Allah , pleasing the creations of Allah , etc ...) and through seeking help by way of Tawassul to the Ahl al‑Bait (as) (it is better to go to Madinah after performing the Hajj, if one is able to), especially seeking help from Imam Wali al‑ Asr (may Allah hasten his noble return and may my soul and the souls of all of those of the universe be sacrificed for the dirt under his feet) and by the continuous recitation ofZiyarat Jami`ah al‑Kabirah which is one of the best forms of Tawassul to the 12th Imam, one will reach to the level of glory and praise ‑ meaning that our soul will become illuminated by the light (Nur) of Allah .
وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ
“And we placed for him, a light (Nur) by which he walks amongst the people..” 3
In this blessed journey, while in the security of the Truth, one should be able to reach to a level of true servitude, where one can distinguish between good and bad, friend and enemy, and what Allah (swt) wants, from what one's own evil soul wants...
إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا
“If you are careful of (your duty to) Allah, then He will grant you a distinction.” 4
What is more important than which has been mentioned is at this stage, one must attain sincerity (khulus). This means that in one's heart and thoughts during this journey, nothing should remain except Allah and the performance of the Hajj exactly as the way Prophet Ibrahim (as) performed it.
وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ
“Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.” 5
The person should not perform Hajj simply for people to congratulate him; or, may Allah protect us, to make other people work hard and go through troubles, meaning his Hajj is not simply to use other people. In fact, his Hajj should not even be for Allah to bestow upon him, both in this world and in the next, blessings and bounties. Rather, all of his attention and focus on this journey must be for Allah , the goal of reaching to Him and to the true worship, such that no one else or anything will be in his sight except the pleasure of Allah .
وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَ إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَى
`And no one has with him any blessing for which he should be rewarded, except the seeking of the pleasure of his Lord, the Most High.`6
In summary, at this stage, one's intention must be sincere and there must not be anything of the worldly pleasure, in fact not even the pleasures of the next life should be in his sight. Just as the Qur'an mentions, the best colour is thecolour of Allah
صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً
“(Receive) the colour of Allah, and who is better than Allah in colouring?” 7
The worst of colours is the colour of conceit, and it is clear that if Allah forbid, through one's actions, speech, or if in one's heart or soul this trait is already there, then he has reached to the stage of disbelief (kufr):
فَوَيْلٌ لِلْمُصَلِّينَ الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ الَّذِينَ هُمْ يُرَاءُونَ وَيَمْنَعُونَ الْمَاعُونَ
“So woe to the praying ones, those who are unmindful of their prayers, Who do (good) to be seen, And withhold the necessities of life.”8


Makkha in 2050