‏إظهار الرسائل ذات التسميات photos. إظهار كافة الرسائل
‏إظهار الرسائل ذات التسميات photos. إظهار كافة الرسائل

9/23/2014

#Hajj history 1938 and La Mecque 1930 #ksa #saudiarbia































































old makkah 1930


Hajj  1900


form 1930 to 2014 



old azzan in makkah 


History of  Makkah &  madeenah





Secret of  Makkah






Every Muslim dreams definitely go to Makkah to perform the fifth pillar of Islam. City of Makkah is a holy land for Muslims there stands a great building the Kaaba is a qibla for all Muslims around the world. This is 15 things about the Kaaba from a scientific angle that not many people know:
1. Makkah is the area that has the most stable gravity.
2. High gravitational pressure, and that's where the voices berpusatnya
     
construct that can not be heard by the ear.
3. Gravity high pressure direct impact on the immune system
     
as the defense of any disease.4. high gravity = electron negative ions gathered in situ high. Negative ions are
     
ions that are beneficial to the human body.
5. What is intended in the liver is an echo that can not be heard but can
     detected frequency. Effect of electron causes internal power back
     
high, full of the spirit to worship, no desperate nature, willing
     
continue to live, complete submission to God.
6. Radio waves can not detect the position of the Kaaba.
7. Even satellite technology could not see through what is inside
    
Kaaba. Radio frequency may not be able to read what is on the inside
    
Kaaba
    
because of high gravitational pressure.
8. The most high-pressure gravity, has a salt content and
     
river flows in underground lot. Because if it was the prayer in
     
Mosque although in the open without a roof still cold.
9. Kaaba is not just a building but a black rectangle magical place
    
because there centralized energy, gravity, magnetism zone zero and place
    
most blessed.
10. Sleep with the position facing the Ka'bah will automatically midbrain
       
aroused very active up to the spine and produce blood cells.11. Movement around the Kaaba toward the opponent at providing energy for life
      
nature of the universe. everything in nature moves according opponent hour,
      
God has determined the legal way.
12. Circulatory or anything in the human body against the direction of the clock. Precisely
      
with surrounding Ka against clockwise direction, meaning the blood circulation in the
      
increased body and certainly will add to the energy. That is why people who
      
Mecca is always vigorous, healthy and long life.
13. Number seven is a symbol to many terhinggaan not. The number seven means
       
not limited or too much. By doing seven rounds
       
we actually got worship that are unlimited.
14. Bans wearing hats, skull cap or cover their heads in hair and fur
       
roma (man) is like an antenna to receive a good wave
       
emitted directly from the Kaaba. Because it was after our pilgrimage
       
such as the reborn as a new person because bad things have
       
withdrawn and replaced with the new nur or light.
15. After completion of all the new or Tahalul was shaved. The goal is to
       
break away from the restrictions and prohibitions of Ihram. But the secret in
       
Behind it all is to clean up our antennas or receptors of all
       
dirtiness that only a good wave will only be accepted by the body.


Subhaan Allah.. see u soon al-haram... in shaa Allah


Makkah TV Live Online 24/7 | MakkahLive.Net












Sketch of the Ka’bah and Sections Related tothe Hajji




Inside the Kaaba


1. The Black Stone

Start and finish your Tawaf at the Black Stone. The Holy Prophet says that he who does Tawaf of the House at noon with his head bare, bare‑foot, making his steps short, closing his eyes (overlooking, disregarding others) and touching the Black Stone in every round he makes, without hurting anyone nor cutting short his praise and glorifying of Allah, will be rewarded for each step he makes with seventy thousand good deeds. Seventy thousand of his evils will be wiped off; his rank will be increased by seventy thousand grades; he will be given the reward as if seventy thousand slaves, each whose price is ten thousand dirhams were freed on his behalf; seventy of his family members would be cured of any sickness, and seventy thousand of his needs would be granted ‑sooner or later.
The Holy Prophet (s) said: “Touch the corner (in which the Black Stone rests) for it is the right hand of Allah amongst his creation with which he greets His servants a greeting of a slave (or man). It will be witness to the loyal. “
It is recommended to kiss it, if not possible touch it; and if not possible then to point at it (make a gesture).

2. Maqam Ibrahim

Allah says: “Appoint for yourselves a place for prayer on the standing place of Ibrahim. “ It is enough to note that the preference of this place is symbolized by bearing the name of this great Prophet. His rank is one of the most perfect due to the fact that he spent the whole of his life, his family's and the whole of his wealth for the sake of Tawhid and keeping firm Allah's signs by building the Ka'bah at the centre of His House.

3. Hijr Isma’il

This is his (Isma`il's) house. He and his mother were buried in there. Halabi narrates from Imam as‑Sadiq (as) saying: ` I asked him concerning Hijr Isma`il and said: You call it the smashed (smasher) but it was for Isma `il's sheep (and goats). His mother was buried in there and denied access to anyone, for he did not like it to be walked on. “ Other Prophets are buried in this place also.
Imam al‑Baqir (as) said: “The place (around) between the Rukn (corner) and the Maqam is full of graves of Prophets” Imam Sadiq (as) says that seventy prophets were buried between Rukn al­ Aimani and Hajar al‑Aswad. As such, when at this place, you should perform the Ziyarat of Isma'il , his mother and the prophets
It is recommended to put on Ihram of Hajj at‑Tamattu` at the Hijr facing Mizab al‑Rahmah which is a place of supplication and asking for Allah's Mercy.

4. Mizab ar‑Rahmah

It is recommended to face the Mizab and supplicate as narrated by `Ayyub from Imam Musa ibn Ja'far (as) which can be found in the various books of supplication related to the Hajj.

5. Shadharwan

This is the remaining part at the foundation of the House's wall.

6. Mustajar

The place which is opposite the Ka'bah is called Mustajar, Mutawwadh or Multazam. There are many traditions in preference of the place. Imam 'Ali (as) says: “Confess in recognition of the sins you recall at Multazam.”
It is narrated that he who does this and repents for all his sins, Allah will definitely forgive him. In one of the books, it is said that at Multazam, Imam Sadiq (as) used to tell his companions to give him time that he could confess and disclose his “sins” to his Lord saying that the place was of a very high spiritual preference.
In another tradition it is said that when Prophet Adam (as) was at this place, the Angel Jibra'il told him to disclose his “sins” to the Lord. Prophet Adam (as) did so and his “sins” were forgiven. Prophet Adam (as) then asked Him to forgive his son(s) (or his descendants) for their sins. Allah answered back saying that He could only forgive those who went and repented at that spot.
It is recommended for one in his seventh round or after Tawaf to spread out his hands, touch, and let his body and cheek touch the House and recite the supplications that Imam Sadiq (as) used to recite in this place.

7. Hatwim

This is the place between the door of the Holy Ka'bah and Hajar al­-Aswad. It is one of the holy places and it is upon one to ask for forgiveness at this place. He should pray, supplicate and cling to the curtains of the Ka'bah for at this place, great and major sins are completely destroyed and smashed. This is the reason of calling the place by this name smasher. In other traditions it is said that it is the place where Adam (as) was forgiven of his sins.

8. Al‑Rukn al‑Aimani

The place opposite the Black stone behind the House is the one is called al‑Rukn al‑Aimani (the right‑hand side corner). There are many traditions that have been narrated in preference of this place to an extent that perplexes and boggles the mind. The Holy Prophet said: “Whenever I come to at this point I find that Jibra'il is already there before me. “
Imam Ja'far (as) said: “The Rukn al‑Aimana is our gate to paradise. “
He also said: “In this place, is one of the doors of paradise that has never been closed since it was opened. There is a river from paradise in which deeds of the servants are dropped. “ He continued by saying: “There is an angel who has been stationed at this point since the creation of the heavens and the earth whose duty is nothing other than to take care of your supplications. As such one must be careful with what he is saying. One should make use of his presence at this holy place as Possible and should not waste time doing things that are of less importance.”

9. Al‑Rukn al‑Iraf

This corner is named as such since it faces towards Iraq ‑ south east.

10. Al‑Rukn al‑Shamh

It is recommended to touch all the corners according to the narration from Jamil bin Salih that he saw Imam Sadiq (as) touching them all.
All the same, it is stressed to touch Rukn al‑Aimani and the corner where the Black Stone rests. It is understood from traditions that the Holy Prophet; used to touch them all. Of course, all this depends on the fact that you don't disturb other people around you otherwise the recommended act loses authenticity and if anything it could even be haram (forbidden).
The Rukn al‑Sharqi (Eastern Corner) is where the Black stone rests while Rukn ash‑Shimali (Northern Corner) is the one which comes after the Holy Ka'bah's door before reaching Hijr Isma'il. It is well known as Rukn al‑Iraqi (it is also called Rukn ash‑Shami).
Rukn al‑Gharbi (Western Corner) is the one that comes after Hijr Isma'il (also called Rukn ash‑Shami). Rukn al‑Junubi (Southern Corner) is the one that comes before the Black Stone corner (also known as Rukn al‑Aimani).

Sketch of Jannatul Baqi and the Graves of the members of the Ahl al-Bayt






The First Stage of the Hajj

In the first stage, above all other things, that which is the most important is repentance (tawbah) and to be vigilant. The meaning of repentance is to shun all devils and all forms of despotism, and turn back towards Allah . It means to disregard one's wishes, low desires and the lower soul (al‑Nafs al‑Ammarah) and proceed towards spirituality and the (higher) qualities (of a human being).
Completing all that was performed in the past such that there is no responsibility or obligation between Allah and His creations on the person's shoulders, the person leaves his city in such a state that not a single person is upset with him ‑ except of course the Devil (Shaitan).
The meaning of being vigilant is that one focuses his attention on the grandeur and majesty of the House of Allah .
He focuses on the fact that it is the Creator and Maintainer of the Universe that has given him this opportunity (to perform the Hajj). He focuses on the fact that on this journey, he must not allow anyone or anything to aggravate him. He focuses on the fact that if he performs a Hajj that is accepted, then without doubt, he has reached to that level which mankind was created to reach to (the level of meeting Allah and the level of true worship). He focuses on the importance of performing all those things, which are obligatory to perform, such as the Salat, etc...
A woman performing the Hajj safeguards her modesty and her Islamic attire(hijab). She focuses on the importance of refraining from all sins, and she knows and understands that Allah does not accept the deeds of those who commit sins. The acceptance of all actions is connected to one's piety(taqwa). Thus, Allah does not accept the Hajj from those people who commit sins:
إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
Verily Allah only accepts from those who guard (against evil).” 1
The person must keep in mind the importance of performing the recommended (mustahab) acts, most importantly of which is serving the creations of Allah, which is one of the ways that the obligatory (wajib) acts are accepted.
The person must keep in mind that especially during this journey, wherever he may be and in whatever state he is, he is constantly in the presence of Allah , the Noble Prophet (s) and the Pure A'immah (as) (such as we are told in the Qur'an):
وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ
“Say‑ Work! Allah will see your work and (so will) His Messenger and the believers...” 2
The person must keep in mind that using any forbidden (haram) wealth or property on this trip ‑ rather in any act of worship, will not lead to anything except the accumulation of sins, transgression and misfortune in this world and in the next life.
After repentance and being vigilant, the person must also reach to a stage of emptiness and annihilation, such that if he can not reach to the level where he is able to remove all the detestable characteristics such as jealousy, miserliness, pride, greatness, worship of the world, etc... then he should at least try to acquire the praiseworthy characteristics such as mercy, generosity, humility, asceticism, and freeing the soul from all that it is attached to within himself.
A person should try to at least control those detestable attributes that he possesses and not allow them to take power over him.
Similarly, one must try to allow justice, equity and the fear of Allah to rule over himself such that unknowingly and on its own, the soul gains control in a way that all the obligatory (wajib) actions are performed and all sins are refrained from. This should be accomplished at least to the extent that these (positive traits) take control over one's al‑Nafs al‑Ammarah and over one's own wishes and desires, and do not drag the person towards sin.
Once this has been accomplished, then one, through the pleasures of the religion (Salat, fasting, recitation of Qur'an, supplication, humility and humbleness while in the presence of Allah , pleasing the creations of Allah , etc ...) and through seeking help by way of Tawassul to the Ahl al‑Bait (as) (it is better to go to Madinah after performing the Hajj, if one is able to), especially seeking help from Imam Wali al‑ Asr (may Allah hasten his noble return and may my soul and the souls of all of those of the universe be sacrificed for the dirt under his feet) and by the continuous recitation ofZiyarat Jami`ah al‑Kabirah which is one of the best forms of Tawassul to the 12th Imam, one will reach to the level of glory and praise ‑ meaning that our soul will become illuminated by the light (Nur) of Allah .
وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ
“And we placed for him, a light (Nur) by which he walks amongst the people..” 3
In this blessed journey, while in the security of the Truth, one should be able to reach to a level of true servitude, where one can distinguish between good and bad, friend and enemy, and what Allah (swt) wants, from what one's own evil soul wants...
إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا
“If you are careful of (your duty to) Allah, then He will grant you a distinction.” 4
What is more important than which has been mentioned is at this stage, one must attain sincerity (khulus). This means that in one's heart and thoughts during this journey, nothing should remain except Allah and the performance of the Hajj exactly as the way Prophet Ibrahim (as) performed it.
وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ
“Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.” 5
The person should not perform Hajj simply for people to congratulate him; or, may Allah protect us, to make other people work hard and go through troubles, meaning his Hajj is not simply to use other people. In fact, his Hajj should not even be for Allah to bestow upon him, both in this world and in the next, blessings and bounties. Rather, all of his attention and focus on this journey must be for Allah , the goal of reaching to Him and to the true worship, such that no one else or anything will be in his sight except the pleasure of Allah .
وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَ إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَى
`And no one has with him any blessing for which he should be rewarded, except the seeking of the pleasure of his Lord, the Most High.`6
In summary, at this stage, one's intention must be sincere and there must not be anything of the worldly pleasure, in fact not even the pleasures of the next life should be in his sight. Just as the Qur'an mentions, the best colour is thecolour of Allah
صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً
“(Receive) the colour of Allah, and who is better than Allah in colouring?” 7
The worst of colours is the colour of conceit, and it is clear that if Allah forbid, through one's actions, speech, or if in one's heart or soul this trait is already there, then he has reached to the stage of disbelief (kufr):
فَوَيْلٌ لِلْمُصَلِّينَ الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ الَّذِينَ هُمْ يُرَاءُونَ وَيَمْنَعُونَ الْمَاعُونَ
“So woe to the praying ones, those who are unmindful of their prayers, Who do (good) to be seen, And withhold the necessities of life.”8


Makkha in 2050


8/18/2013

#Egypt: Muslim Brotherhood militias hit Christian churches

After torching a Franciscan school, Islamists paraded three nuns on the streets like "prisoners of war" before a Muslim woman offered them refuge. Two other women working at the school were sexually harassed and abused as they fought their way through a mob.
In the four days since security forces cleared two sit-in camps by supporters of Egypt's ousted president, Islamists have attacked dozens of Coptic churches along with homes and businesses owned by the Christian minority. The campaign of intimidation appears to be a warning to Christians outside Cairo to stand down from political activism.
Christians have long suffered from discrimination and violence in Muslim majority Egypt, where they make up 10 percent of the population of 90 million. Attacks increased after the Islamists rose to power in the wake of the 2011 Arab Spring uprising that drove Hosni Mubarak from power, emboldening extremists. But Christians have come further under fire since President Mohammed Morsi was ousted on July 3, sparking a wave of Islamist anger led by Morsi's Muslim Brotherhood.

Nearly 40 churches have been looted and torched, while 23 others have been attacked and heavily damaged since Wednesday, when chaos erupted after Egypt's military-backed interim administration moved in to clear two camps packed with protesters calling for Morsi's reinstatement, killing scores of protesters and sparking deadly clashes nationwide.
One of the world's oldest Christian communities has generally kept a low-profile, but has become more politically active since Mubarak was ousted and Christians sought to ensure fair treatment in the aftermath.
Many Morsi supporters say Christians played a disproportionately large role in the days of mass rallies, with millions demanding that he step down ahead of the coup.
Despite the violence, Egypt's Coptic Christian church renewed its commitment to the new political order Friday, saying in a statement that it stood by the army and the police in their fight against "the armed violent groups and black terrorism."
While the Christians of Egypt have endured attacks by extremists, they have drawn closer to moderate Muslims in some places, in a rare show of solidarity.
Hundreds from both communities thronged two monasteries in the province of Bani Suef south of Cairo to thwart what they had expected to be imminent attacks on Saturday, local activist Girgis Waheeb said. Activists reported similar examples elsewhere in regions south of Cairo, but not enough to provide effective protection of churches and monasteries.
Waheeb, other activists and victims of the latest wave of attacks blame the police as much as hard-line Islamists for what happened. The attacks, they said, coincided with assaults on police stations in provinces like Bani Suef and Minya, leaving most police pinned down to defend their stations or reinforcing others rather than rushing to the rescue of Christians under attack.
Another Christian activist, Ezzat Ibrahim of Minya, a province also south of Cairo where Christians make up around 35 percent of the population, said police have melted away from seven of the region's nine districts, leaving the extremists to act with near impunity.
Two Christians have been killed since Wednesday, including a taxi driver who strayed into a protest by Morsi supporters in Alexandria and another man who was shot to death by Islamists in the southern province of Sohag, according to security officials, who spoke on condition of anonymity because they weren't authorized to release the information.
The attacks served as a reminder that Islamists, while on the defensive in Cairo, maintain influence and the ability to stage violence in provincial strongholds with a large minority of Christians.
Gamaa Islamiya, the hard-line Islamist group that wields considerable influence in provinces south of Cairo, denied any link to the attacks. The Muslim Brotherhood, which has led the defiant protest against Morsi's ouster, has condemned the attacks, spokesman Mourad Ali said.
Sister Manal is the principal of the Franciscan school in Bani Suef. She was having breakfast with two visiting nuns when news broke of the clearance of the two sit-in camps by police, killing hundreds. In an ordeal that lasted about six hours, she, sisters Abeer and Demiana and a handful of school employees saw a mob break into the school through the wall and windows, loot its contents, knock off the cross on the street gate and replace it with a black banner resembling the flag of al-Qaida.
By the time the Islamists ordered them out, fire was raging at every corner of the 115-year-old main building and two recent additions. Money saved for a new school was gone, said Manal, and every computer, projector, desk and chair was hauled away. Frantic SOS calls to the police, including senior officers with children at the school, produced promises of quick response but no one came.
The Islamists gave her just enough time to grab some clothes.
In an hourlong telephone interview with The Associated Press, Manal, 47, recounted her ordeal while trapped at the school with others as the fire raged in the ground floor and a battle between police and Islamists went on out on the street. At times she was overwhelmed by the toxic fumes from the fire in the library or the whiffs of tears gas used by the police outside.
Sister Manal recalled being told a week earlier by the policeman father of one pupil that her school was targeted by hard-line Islamists convinced that it was giving an inappropriate education to Muslim children. She paid no attention, comfortable in the belief that a school that had an equal number of Muslim and Christian pupils could not be targeted by Muslim extremists. She was wrong.
The school has a high-profile location. It is across the road from the main railway station and adjacent to a busy bus terminal that in recent weeks attracted a large number of Islamists headed to Cairo to join the larger of two sit-in camps by Morsi's supporters. The area of the school is also in one of Bani Suef's main bastions of Islamists from Morsi's Muslim Brotherhood and ultraconservative Salafis.
"We are nuns. We rely on God and the angels to protect us," she said. "At the end, they paraded us like prisoners of war and hurled abuse at us as they led us from one alley to another without telling us where they were taking us," she said. A Muslim woman who once taught at the school spotted Manal and the two other nuns as they walked past her home, attracting a crowd of curious onlookers.
"I remembered her, her name is Saadiyah. She offered to take us in and said she can protect us since her son-in-law was a policeman. We accepted her offer," she said. Two Christian women employed by the school, siblings Wardah and Bedour, had to fight their way out of the mob, while groped, hit and insulted by the extremists. "I looked at that and it was very nasty," said Manal.
The incident at the Franciscan school was repeated at Minya where a Catholic school was razed to the ground by an arson attack and a Christian orphanage was also torched.
"I am terrified and unable to focus," said Boulos Fahmy, the pastor of a Catholic church a short distance away from Manal's school. "I am expecting an attack on my church any time now," he said Saturday.
Bishoy Alfons Naguib, a 33-year-old businessman from Minya, has a similarly harrowing story.
His home supplies store on a main commercial street in the provincial capital, also called Minya, was torched this week and the flames consumed everything inside.
"A neighbor called me and said the store was on fire. When I arrived, three extremists with knifes approached me menacingly when they realized I was the owner," recounted Naguib. His father and brother pleaded with the men to spare him. Luckily, he said, someone shouted that a Christian boy was filming the proceedings using his cell phone, so the crowd rushed toward the boy shouting "Nusrani, Nusrani," the Quranic word for Christians which has become a derogatory way of referring to them in today's Egypt.
Naguib ran up a nearby building where he has an apartment and locked himself in. After waiting there for a while, he left the apartment, ran up to the roof and jumped to the next door building, then exited at a safe distance from the crowd.
"On our Mustafa Fahmy street, the Islamists had earlier painted a red X on Muslim stores and a black X on Christian stores," he said. "You can be sure that the ones with a red X are intact."
In Fayoum, an oasis province southwest of Cairo, Islamists looted and torched five churches, according to Bishop Ibram, the local head of the Coptic Orthodox church, by far the largest of Egypt's Christian denominations. He said he had instructed Christians and clerics alike not to try to resist the mobs of Islamists, fearing any loss of life.
"The looters were so diligent that they came back to one of the five churches they had ransacked to see if they can get more," he told the AP. "They were loading our chairs and benches on trucks and when they had no space for more, they destroyed them."